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Showing posts with label Sexualized Violence. Show all posts
Showing posts with label Sexualized Violence. Show all posts

October 20, 2013

From One Circle Of Hell To The Next

Sexual Abuse Of North Korea's Women
(Part One)



For many North Koreans the life they live and that which the outside world imagines are rather different realities. A small percentage of North Koreans can be considered privileged and have access to the luxuries their South Korean neighbors enjoy daily. These lucky few are able to flaunt their wealth behind closed doors as they pretend to be serving their country's goals of a worker's paradise. For most there is the reality that many outside North Korea first think of... death, starvation, oppression, and state sponsored terror.

In North Korea everything the common Korean does is watched and monitored. Secret police can make anyone, at anytime, simply disappear. The very appearance of being an individual in state that idolizes conformity can be a fatal flaw. There just isn't any room in North Korea for self expression or individual thought. These two things alone are perceived to be the worst threats the state faces even as it's citizens continue to starve to death.

Citizens who are unlucky enough to be deemed an "enemy of the state" find themselves crossing from their current circle in North Korea's hellish existence to the next. These unfortunate souls join an estimated 200 thousand North Koreans in gulags across the country. The "great leader" (and his offspring) have operated these concentration camps for nearly 12 times as long as the Nazis had operated theirs. Yet unlike the Nazi camps, these souls, damned by the state, know that the work they will be doing will not "set them free".

Three Generations

North Koreans who are deemed to be a threat to the tyrants in Pyongyang don't just risk having themselves sent to death camps, but also have their entire families rounded up. North Korea's state policy is that three generations must pay in blood for the accused person's supposed offense. This policy is meant to stamp out the "seed" of the state's enemy.

The three generations policy creates a paralyzing fear in a society that is driven by terror. It creates within the household (a founding base for all civilization) a paranoia that never dissipates. Citizens are encouraged by this fear to monitor their family members. The fear that their brothers', sisters', or parents' mistakes could land them in a prison camp is enough encourage the worst acts of betrayal. Fathers are thus encouraged by the system itself to walk out on their families. Parents who can't provide for their children are encouraged by the system to abandon their children. It is this sense of defeat that chips away at the building blocks upon which North Korea's tyranny is balancing.

In camps the three generation policy is emphasized by a perverse system of bartering with prisoners by camp guards. Family members are told that they can receive rewards for reporting their family members for any given offense. Even though it is well known that many of these such reports will inevitably lead to the public execution of their family members, the rewards are often just enough to break the prisoner. Bribes of food and other vital necessities are the most common rewards. Other times the rewards are just lies and false promises.

This sadistic policy is also applied to the children of prisoners who are born into the concentration camps. Little is provided for the inmates in the way of medical treatment and provisions for raising a newborn. So it is hard to tell just how many children born into these conditions ever actually grow up beyond infancy. The practice of "infant executions" also culls the number of children born into the system the death camps are meant to uphold. But for those who survive their childhood the reality of life behind barbed-wire is all they may possibly know as they are slowly worked to death.

Sexualized Violence 

Once in the death camps the women of North Korea face a reality that is as close to a living death as many will ever come. Every prisoner in North Korea's concentration camps is considered to be less than human in the eyes of the state. Prison guards are trained to view them as animals with whom they can do anything they wish. For the women of North Korea this means they are openly and regularly subjected to rape and sexual molestation. No matter where they are in the camp, at any time, they are expected to subject themselves willingly to rape in all it's forms. There are no exceptions. 

Women who cooperate are raped routinely till the guard or guards move onto their next victim. Yet for many, no matter how well they managed to remain silent during the attacks, this departure of their assailant can mean a sudden execution. For those who appear to have resisted in any way, real or perceived, these victims are often immediately executed. All of them will afflicted with physical, mental, and emotional torment before they are made to "disappear" or suffer in silence. 

Women who survive rape have an added concern if they become pregnant. It is common practice in North Korea's prison camps to force rape victims to have an abortion. These abortions are done without proper medical treatment and are rarely done by a trained doctor. If the woman survives the torment of a crudely performed abortion she must endure the added insult of being refused the right to clean herself afterward. Instead of being given even a shower, forced abortion survivors are left to worry about infection or complications of the procedure itself. 

There is no mercy shown to North Korea's female inmates. They are among the most common victims of public executions, public displays of punishment, and sexualized violence. Girls are targeted for rape from the moment they are old enough to satisfy the guards' lust for virgins and new victims. From that point on the rapes and molestations are a daily threat for female prisoners. 

Infanticide

Childhood in North Korea's concentration camps is almost unimaginable. Husbands and wives who are imprisoned together know that these camps are no place to get pregnant. Yet there is no access to prevention methods of any sort. And as mentioned above, victims of rape are not given access to preventatives either. So any child conceived is at risk from the moment of conception. 

Carrying a child to full term is near impossible. Expecting mothers have to endure severe malnutrition and starvation on a daily basis. Hard labor adds to the stresses of being pregnant in one of North Korea's death camps. Rape and barbaric molestation brings on even more trauma with which the pregnant mother must endure. Then there are the beatings guards use to cause miscarriages in pregnant women.

If a woman under these horrific conditions does manage to give birth to a living child they then face yet another form of perverse barbarism: infant executions.


It was the first time I had seen a newborn baby and I felt happy. But suddenly there were footsteps and a security guard came in and told the mother to turn the baby upside down into a bowl of water. The mother begged the guard to spare her, but he kept beating her. So the mother, her hands shaking, put the baby face down in the water. The crying stopped and a bubble rose up as it died,” 
~ 34 year-old Jee Heon-a.

This story is just one of the tales of such barbaric acts committed by North Korea's prison guards. Not only did this guard attack the mother but then forced the woman to kill her own child. This sort of sadistic hedonism is a long standing undertone to the tales of barbarism carried out by guards who are rewarded for their savagery. The more grotesque they behave, the greater status they achieve in the eyes of a government that values loyalty to it over the lives of it's own citizens.

Ethnic Cleansing 
(Culling Of "Racial Impurities")

Forced abortions are a common treatment in North Korea (both inside and outside prison camps) for the state's policy of riding it's society of "racial impurities". Women are detained upon even the most remote suspicion of having an "impure fetus". At times the forced abortion are ordered by doctors while at other times they are demanded by guards and other agents of the state. In every case they are painful and risk the death of the victimized woman. 

One account of this was given to the United States Human Rights Council and tells of women who were detained for the purpose of causing forced abortions:

"A drug that in diluted form is used to treat skin wounds was injected into pregnant women’s wombs, inducing labor within hours. As there had not been the normal widening of the hipbones during the advance stages of pregnancy to enlarge the birth canal, the labor pains were the same as when delivering a fully grown baby. When the women moaned or cried out in pain as they lay on wooden and cement cell floors, they were hit with wooden stoves and cursed as "bitches who got Chinese sperm and brought this on themselves."'

The added insult in many cases is the brutal abuses committed against the victims while and after they are being forced to have brutal abortions. Physical assault is often applied along with verbal abuse as the women are being put through the agony of painful abortions. Yet at times physical assault is also the very tool used to cause the abortions themselves: 

"Mrs. Bang Mi-sun observed ten pregnant women in early 2002 taken to a hospital from the Musan An-jeon-bu detention facility for the purpose of aborting their "half-Chinese babies." Another seven-month pregnant woman adamantly refused to go to the hospital and guards compelled male prisoners to jump on her stomach until the woman aborted on the floor. The woman was then taken to the hospital where she died."

The children who do manage to survive are not afforded the basic dignity that any human life merits. Instead of being treated as a human being, these newborn babies are wrapped up in newspaper or bags and tossed into the garbage to die. In a state that supposedly values the worker and all his potential, entire generations of potential lives are discarded callously by an authoritative state.

While officially the state does not recognize the procedure of forced abortions (like all other abuses it commits), North Korea's obsession with racial purity helps to propagate this atrocious act. It's desire to create a society in which an "ideal Korean" worker exists only serves as a prop for the barbarism of it's corrupt military and political upper-class. In the end it is the upon the backs of North Korea's women that the burden of these disillusions falls. And it is the mother and child that pay in blood for a government that lust after the unachievable. 

Survival Sex

The act of forcing women to have sex for supplies of basic nourishment is an act so perverse that it's name alone seems lacking in it's ability to crudely fit it... survival sex. 

Taking advantage of women who are desperate to provide for their families or find that ever illusive next meal is abhorrent. It would be inconceivable if it wasn't such a defining trait across the spectrum of similar events to that of North Korea's prison camps. Survival sex was present in Nazi death camps during the Holocaust. It showed up during the genocide in Bosnia. And has been seen in Sri Lanka's ethnic cleansing of the Tamils. So it is sadly of little surprise that survival sex can be found in the accounts of North Korean refugees. 

In camp inmates the use of survival sex is often applied when a woman or girl becomes the target of a guard's intent to rape. The victim knows that they have a greater chance at surviving if they cooperate with their assailant. Through not fighting back the victim hopes they will not be killed by their attacker. In addition there comes the hope that they will be shown some "mercy" and given access to food and/or clean water. It is a perverse "game" (as referred to by a camp survivor) that guards use to keep a rape victim under their control (since all rape is about violent domination more so than it is about sex).

The gaining of food or water through rape is not assured for North Korean rape victims. Survival sex for them is something that they don't always know they are being subjected to. Instead they are only treated to just enough resources to keep them alive as their assailants see fit. This highlights the brutality of their plight since it best demonstrates the absolute minimal value the state (and the guards themselves) place upon the lives of these female captives.

The Outer Circle Of Hell

In our next post on this subject we will be taking the journey out of North Korea's inner hell and venturing over the border into China. For many North Korean women this is a journey from one circle of hell to the next. It is plagued by human traffickers, forced marriages, and the ever constant threat of forcible repatriation to North Korea. Even with the hope of crossing over into a better life, many will find this journey a living hell as they are transformed into the walking dead.





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Source Documents
(note: not all sources listed)

A Safe World For Women
http://www.asafeworldforwomen.org/trafficking/ht-asia-pacific/ht-china/821-escaping-north-korea-to-slavery-in-china.html

Women Under Siege Project
http://www.womenundersiegeproject.org/conflicts/profile/north-korea
http://www.womenundersiegeproject.org/blog/entry/the-fine-line-between-obedience-and-rape-in-north-korea

Russian Times
http://rt.com/news/un-north-korea-torture-732/

September 9, 2013

Leave Nothing Behind

Rape, Pillage, and Plunder
(Part of The Darkness Visible series)

(The Defiant Ones)

In Myanmar's northern Kachin state there is a war that seems to never end. Generations of ethnic Kachin have come and gone as the war clouds continue to break up just enough to let a little hope in. Then just as the light of peace begins to shine down upon them, Burma's savage military darkens the sky with mortars and lights up the darkness with machine gun fire. For those who become trapped by the all encompassing hell that is this war the promise of peace is a faint memory now that the fighting has begun once more.

The level of brutality that the Kachin face as the Burmese military pushes them toward the border was once undocumented. It was intentionally kept from prying eyes as the Burmese pushed the Kachin refugees just within sight of the nation's borders. Yet today the barbarism that Myanmar has been practicing in the Kachin state can be hid no more.

The use of "black zones", established rape camps, mass executions, and slave labor have all been exposed as the most savage weapons that Myanmar has used against the Kachin people. These methodical tools of death have left the Kachin as a people without a homeland. When allowed to enter their lands they are treated as outsiders. In the few gaps of peace they have endured under Burma's regime the threat of these abuses has always lingered over their heads. Today these tools of war are back out and being used upon the killing fields that Thein Sein's military has prepared upon Kachin lands.

(Upon their backs, this war is fought. (Bodenham/AFP/Getty Images))

Black Zones

 The killers in black zones aren't always walking around stalking the prey. In these "no man's land" areas the most prolific killer doesn't even carry a gun. Instead it is buried just beneath the surface. Weeds and flowers can often grow up around it covering and concealing it's location. Yet once stepped upon this grotesque mangler of men arises in a ghastly eruption of sheer violence. 

Landmines kill and wound more civilians than any other form of explosive brought upon the battle field in the Burma's embattled northern states. These horrific weapons are the cornerstones of Burma's fatal grip upon lands where they have pushed ethnic minorities out. Through unrestricted placement the weapons make fields of death where crops once grew. Wherever they are placed they stay and wait to either be disarmed or detonated... there is nothing in-between the two.

Women and children who disperse at the sound of approaching soldiers are often the victims of these gruesome weapons. If they attempt to return to find anyone or anything the threat of military patrols, snipers, and the ever present landmine linger. Those who survive are left with scars, missing limbs, and trauma that plays itself out in their minds and dreams. 

Those who cannot flee the violence are treated as combatants regardless of their age or sex. Women and girls are traded as sexual slaves amongst the Burmese military till they are either killed or discarded. Men and boys are used as slave laborers if they are not first killed or killed after. Yet for the most part Kachin are able to flee since the Burmese military is slow and noisy in attempts to scare potential enemies off. 

Yet for all the Burmese military has to offer in these "conflict" (genocide) zones, the Kachin people also have to worry about rebel groups. Atrocities have been recorded on both sides of the battle lines. However for the most part the threat to Kachin civilians is not the gun or the bullet but once again the indiscriminate use of landmines by the rebel groups. 

Had this one weapon of war not been used there would be more Kachin men, women, and children alive today. Had the two sides refrained from this one form of barbarism there would be more children growing up today with parents, with all their limbs, without the trauma of watching people explode. Without this tool of torment the lives of hundreds of thousands of Kachin civilians would be better today. 

Of course the war would still be going on. The stubbornness of Myanmar's military regime and it's genocidal ambitions would not let the war end simply because mines were removed. Yet the ability of relief workers and aid agencies to reach the wounded would be drastically increased. Though the war would have continued to grind the Kachin peoples' hearts and souls the ability to provide hope would be much more available without the threat of landmines all across Northern Burma. 

Without the landmine the "black zones" would had been far more difficult to sustain. Without the ability to maim their victims endlessly the Burmese military would have had to extend itself far wider than it has. The demoralizing factor of endless war would have been far more affective had the landmine not filled the role of sentry on the lonely battle field. 

Yet all that is hard to prove and difficult to believe since we will never know for certain. All we know now is that Burma is continuing to use these black zones and supports them with continued placement of landmines across embattled regions. The silent killer that maims countless civilians remains upon the battlefield and new ones continue to join them there everyday. 

(The Most Vulnerable Victims Of War (Credit AP))

The Weapon Of Sex

In the Kachin State last June there were 18 reported rapes (some resulting in murder of the victim) committed by Myanmar's military against Kachin women. This was initially reported as an "up tick" in such sexual violence during the surge of battle in the Kachin State. However, with the continued violence that initial report has proven to be the least amount of such sexual violence that the Kachin women and girls could expect for the remaining duration of this genocide. 

Refugees across the region have reported either witnessing or being the victims of rape committed by the Burmese military. Their stories routinely indicate the use of gang rapes and organized rape camps by the Burmese soldiers. This form of torment, though at times ending in death, is meant to inflict generational scars upon the victims. And though the stories of survivors it is evident that the intent of the crime is not just effective but growing in the Kachin State. 

Rape as a weapon was well documented in Bosnia. The effects of the crime have been shown to last well after the genocide has been completed. No matter what the remaining portion of the victims life might bring, the rape at the hands of an enemy is both a personal and communal offense. If the woman is able to block the pain from her own mind the community often cannot. And regardless of the time that passes, the shame associated with the rape itself appears to linger in such a way that it can often be passed onto the next generation. 

In Bosnia rape was used to provide a cheap moral boost to the perverted ranks of the Serb militias. It offered the soldiers a chance to release their sexual desires while harnessing their aggression. The aggression came into the equation since rape is never simply about sex but also engages the desire of the attacker to dominate their victim. It then results into a barbaric display of sexualized violence that personalizes the entirety of the overall conflict and places the burden of the war upon the victim's flesh and spirit. 

For the Burmese military the use of rape as a weapon has been no different in the Kachin than it was for the Serbs in Bosnia. The delusion of "diluting the blood" of the ethnic minority still persist in Burmese soldiers as they target Kachin women in particular. The desire to inflict a lasting pain upon the targeted community is then personalized in such a way that the Kachin woman will bare the weight of societies hatred alone. She becomes powerless in a way that Burma's government would wish to apply to the Kachin people at large. 

The effects of rape upon the victim, their family, and community are the added bonus for the perverted society which perpetrates and harnesses this weapon. The scars that are affixed to the victim's flesh, spirit, and mind are the consequences that motivate generals to encourage the use of rape as a weapon of war. It is why the use of rape has been so prolific during broader acts of genocide. 

The Anchor Leg 

For over five decades the Kachin people have been running from these atrocities. Their parents, their grandparents, have run from these battles. Children have grown up and given birth to the next generation of battlefield children. Entire generations have grown up either displaced or continually running from battles imposed upon them by a government that was supposed to represent them. 

This endless war has been the anchor leg for a people that simply want the right to self-determination. They do not want to have their culture, their people, and their way of life taken from them at gun point. The only offense they have ever committed has been to cling to the desire to live free... to live in the way their ancestors had... to live upon the lands that their ancestors had fought to preserve for them. 

For five decades the world has looked away as the Kachin have struggled to cling to the fringes of Burmese society. For five decades the world has ignored the defiance in the voice of the Kachin people as they demand to be treated as humans and not the beasts of burden that Myanmar would make of them. Now they cling to existence as a supposedly reformed government commits the same sins against them that the last one did. Now they wait for the eyes of the world to turn to them, to open up our ears to listen to their cries, and see what they have suffered at the hands of tyrants. 

Once we have seen what they have had to bare under the heel of Myanmar will we look away? Will their cries have fallen upon deaf ears? Or will our hearts open to these oppressed and weary people? 

There are people who are working to bring relief to the Kachin people. Two of the organizations that most directly provide aid to the Kachin are Partners Relief and Development and The Free Burma Rangers. These two organizations provide for the Kachin people a sense of hope that shines through the dark clouds of war that continue to linger over the Kachin State. 

Alder's Ledge as an organization (small as we might be) openly donates to Partners Relief and Development through the pocketbook of the main author here. We donate monthly to the Arakan Relief to aid the Rohingya people. However we urge anyone who is reading this to visit the Partner's website and do your research. Then search your soul and decide how and if you would like to donate to their efforts. 

To donate directly to the Kachin you can select Partner's "Kachin Relief" in the donation tab. 

Doing this will allow you to join the Kachin in their anchor leg. It allows you to partner with the Kachin people and help ease their burden more directly than simply sending your best wishes. It gives you the chance to come alongside the Kachin people and take up a portion of their burden. It allows you to give them comfort in a time when they need it most. 

Want to do more? 

Scream for the Kachin people. By lending your voice to their cause you can spread awareness and increase the possibility that even more people will partner with the Kachin people. Your voice can bring more people into the race to save Kachin lives and ease their pain and suffering. 

All you have to do is share Partner's website and the stories you will find there. You can also share articles found here on Alder's Ledge on your social media outlets. This simple act can help you scream in such a way that those around you (and around the world) will have the chance to hear about the plight of the Kachin people. 

Still want to do more? 

Consider volunteering with Partners Relief and Development. By lending your skills, your talents, and your two hands to the cause you can help in ways that you might not imagine possible. It may very well get you into the race to help the Kachin people, literally.









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Source Documents 
(note: not all sources listed)

IRIN Asia

Burma News International 

Radio Free Asia

Times Colonist 

Kachin News

Free Burma Rangers

Asia Times

The Epoch Times

December 7, 2011

Silent Suffering

Rape And Genocide


As the Armenian genocide began the horrors it would unleash became almost instantly clear to one part of the Armenian population... it's women.

Turkish soldiers were well known for many things amongst the Armenians. Self-control was not one of them. Instead the Turks took everything they wanted without a moment of hesitation. This included the innocence of young Armenian girls.

Rape became a hallmark of deportation in the process The Young Turks called "Turkification". If a child became unable to walk after repeated rapes... the Turks killed them. If a woman tried to resist she would be bludgeoned and then gang raped... then killed.

Yet despite the use of rape as a weapon not all it's victims died. Many were kept alive to serve as sex slaves in Turkish homes. Government officials, officers, and street vendors all approached the caravans of deportees to purchase "desirables". Young girls and boys were purchased from the soldiers all along the death marches.

Some of these slaves would be sent to work on farms. Others were sent to Turkish homes as servants. Many were sent to Turkish villages to be used as forced wives or made to participate in orgies.

For those made to become wives or concubines, rape was a daily threat. "Unrelated girls and boys in the household—regardless of religious or ethnic origin—were sexually available to senior males." Any adult male could use them for his deviant desires.

In all of this a common form of brandishing ownership developed amongst the Turkish masters. Slaves were to be tattooed upon their face and hands. It was a way to demoralize the slave and to show the rest of society that they were "unclean".

Thanks to the League Of Nations (the predecessor to the UN) we have documented cases of this practice. The survivors' families can access the pictures and documents of their grandparents who made it out of captivity. All due to a safe house the League operated in Aleppo, Syria. These images and surveys are housed in Geneva.

For Suzanne Khardalian these documents helped her understand the suffering and deep scars left by the "devilish marks" on her grandmother's hands and face. You can hear her story by watching her film "Grandma's Tattoos".





To read more about this subject please follow the link below.



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