More From Alder's Ledge

Showing posts with label Rape. Show all posts
Showing posts with label Rape. Show all posts

January 8, 2014

Against All Odds

The Strength To Endure
(part of The Darkness Visible series)

Nowhere Left To Run.

Imagine for a moment that you have lost everything you have, everything you value, everything you cherish in this life. Imagine for a moment that the place you call home has been burned by your neighbors and all that remains is rubble and ash. Imagine that you have been driven from your house by people you once knew from what now seems like a previous life. Listen to their screams as they threaten you and your family. Listen to the malicious hatred they spew as they rip apart the life you at least felt comfortable living. Watch as they set your house to the torch and carry off any of your possessions they wish. Watch as they brutalize your family and friends as you run for safety. Watch as they turn into animals, engulfed in this barbaric orgy of violence, consumed by absolute hate. 

In pogroms this is how the hate needed for genocide manifest itself. It is a flash point where every last grudge, every vile word spoken beneath one's breath, every vengeful thought that has ever passed through their minds comes to fruition. In that moment the gates of hell itself fling open as the worse part of mankind is realized. It is in that moment that the savage side of our existence triumphs over our otherwise pacifist side. Love dies, if only for a moment, as hate replaces anything that once resembled civility.

In Bosnia the outbreak of war brought the opportunity for long held resentments to flourish as neighbor was pitted against neighbor. In Rwanda the machete felt it's first taste of blood as the long ignored warning signs faded beneath a crimson tide. In Burma... in the Arakan... this flash point was the exploitation of one tragedy so as to plunge an entire people into a far worse one. Yet in every case the reason for this spirally collapse of society was predictable. 

But this post isn't about pointing the blame... 

Today we look at what has happened since those flood gates were opened. 

Every year a tidal wave leaves the shores of the Arakan. Like clockwork, this human migration takes place without fail. Raggedy vessels that are barely seaworthy at all take to the waves as desperate souls hedge their bets upon uncertain means of escape. Each one of these Rohingya add to a collective that comprises a wave of refugees that risk their lives to run. But run to where?

Poseidon And The Dmōs

In the past the Rohingya had fished the very waters they now set out upon. Yet we should not fantasize that the Rohingya people now voyaging out onto the seas are seafaring individuals. These are people from all walks of life and with varying knowledge of what it takes to stay alive at sea. This act of bribing a vessel to carry them away from the Arakan is one of desperation. It is not one they seem to wish for or yearn for in any manner. This journey is a last resort for a broken people. 

Actual war, classically romanticized by the imagery of two sides battling it out, would be preferable to the hell that the Rohingya boat people are fleeing. Mass starvation and the constant threat of pogroms sends these people to the waves. Without the ability to find security back home they are forced to sacrifice everything for one last glimmer of hope. But what hope does the god of this ocean offer?

To first make it aboard a vessel the Rohingya refugees must pay their way. It is a heavy toll for a refugee that has either lost everything or sold everything in hopes of making this journey. They are either promised safe passage or a little light at the end of their tunnel. But any way about it they are taken for every last valuable possession they have just to leave their homeland.

Then the journey begins. 

Food, water, and fuel are not guaranteed. The owner of the vessel maximizes profits by offering nothing in the way of safety or comfort. The analogy between these vessels and slave ships of day past is not far from reality. Refugees on these boats are simply made to wait and see just how their luck will turn out. If the food or water disappears before a safe landing place is found... well, that is where prayers and a fading sense of hope fill the gap. 

For some the journey will end with the wrath of Poseidon himself. The seas upon which they travel can become treacherous for even the most experience sailors. And with the reality of their ship's limited seaworthiness made blatantly clear, hope for salvation must surely fade fast. For the sea is the least forgiving place on earth. It bears no mercy for mankind; it never has and never will. 

In 2012 there were an estimated 13,000 Rohingya who fled their homeland by sea. That year the UN High Commissioner for Refugees admitted to knowing at least 485 of these refugees had died at sea. Their deaths, no matter how unrecognized they might be, remain a testament to the harrowing journey their comrades had taken in fleeing Burma's grinding genocide in the Arakan. There is no justifiable reason why they had to die. 

As for those who live... for these hell may have just begun to open up.

If the vessel the refugees are aboard makes it's way to Thailand there are differing ways the journey could end. The devil beneath the waves gives way to the cruelty of man as the refugees watch their hope slip away. Either they will make it ashore and risk being sent back to Myanmar by Thai officials or something far more sinister awaits. 

Thai Navy ships in 2013 were reported to have opened fire on Rohingya refugees as their vessels raced toward the shore. These boats attempted to make their way to the beaches in hopes of slipping through the Thai defenses. When caught they were towed out to sea where they were left with little or no fuel. The intent on the part of the Thai Navy was clear... allow starvation and thirst to kill the refugees rather than let them make it back to the Thai coast. 

This strategy of "dealing with the boat people" has however given way to even more savage exercises by Thai officials and the Navy. In recent months the dirty secrets of Thai officials' involvement in the illegal trade of human flesh has come to light. Their open trafficking of Rohingya refugees was released to the world by brave journalist who risked their own freedoms on behalf of the beleaguered Rohingya people. The response to the boldness of their actions in this war against injustice was met immediately with retaliation by the Thai government. But the facts are already out there and the bell has already rang for all to hear. 

Where the Thai Navy had once dragged Rohingya back out to sea to die they are now handing them over to traffickers, for a fee of course. Where they had been shooting at Rohingya who dared to abandon ship and swim to shore they are now capturing them and selling them. The Thai officials had clearly discovered that there was a profit to be had if they only sold their own souls first. 

And then there are the Rohingya who make it ashore.

Hope must be a wonderful thing for those who can manage to obtain it and/or keep it through all of this. But I would be far to cynical to imagine that there isn't at least a few Rohingya who manage to hold onto that last glimmer of hope. Even after having survived more than most people could ever bare, I have to imagine that at least some Rohingya keep that hope alive. 

For those who come ashore there must be a moment where they feel relief. In that moment before the Thai military comes rushing toward them, that moment where the whole world lay stretched out before them... that must be the moment where hope still lives. 

If taken into custody by police in Thailand the Rohingya refugees are offered no sense of dignity. In cramp quarters with no access to toilets or a place to sleep, hundreds of Rohingya refugees are kept caged like animals by Thai police. They are considered illegal by the government of Thailand. They are given no opportunity to apply for asylum in Thailand. They are given no access to resources that other refugees would be granted. In Thailand the genocide that the Rohingya had risked everything to escape is alive and well. 

For many of these Rohingya the time in prison is a sort of limbo. They know that they are destined to be returned to Myanmar. They know that starvation and every form of indignity awaits them once they are taken back over the border. There really is no end the depravity that exist within the hearts and soul of the two nations actively participating in this genocide. 

In The Hand's Of Thanatos

Then there are those who cannot run. Those who are left to starve in camps, those who are left to wait for death at the hands of soldiers and mobs, those who are left to watch the world crumble around them. These are the masses of Rohingya who dare to simply exist upon the land of their ancestors. These are the Rohingya that take each breath with the hope that it wont be their last. 

Those who live in the camps wake up each day with the thought of where their next meal is coming from. They are left in a hellish condition of endless hunger. Mothers watch their children slowly dwindle before their eyes. Food, such a precious commodity, is not guaranteed from one day to the next. It is a resource that must be guarded and protected at all cost in a place where so little of it can be obtained. 

From the outbreak of the this latest wave of genocidal "ethnic violence" thousands of Rohingya have been forced into these ghettos. Burma has worsened their plight by labeling these refugee camps as illegal and therefore attempting rationalize the military's blockades of Rohingya camps and villages. Putting up barriers and posting guards, Myanmar almost immediately transformed refugee camps into concentration camps. The places where Rohingya had taken refuge from the violence became prisons.

In 2012 CNN reported upon the starvation that was (and still is) running rampant in Rohingya camps within the Arakan. In a report that consisted of kissing President Barack Obama's boots, CNN managed to at least point out that Rohingya citizens had been made homeless through pogroms (though CNN calls it "communal violence"). They managed to show the world that once placed in camps the Rohingya were being denied access to basic needs. And yet that is where the world community left off. 

In the months that followed the world ignored the plight of starving Rohingya as Burma continued to flirt with the Western powers. The promise of economic gains by appeasing Myanmar's rabid appetite for the ethnic cleansing of the Rohingya has stunted any response by outside governments. Agencies that are supposed to record and report such atrocities appeared to turn their eyes away as the world community gawked at figures like Aung San Suu Kyi. The desire to recognize genocide where and when it is occurring once again failed as we forgot those two words... "never again".

Once the camps were quarantined off by Burmese military and police the conditions for starvation were established. Having killed countless Rohingya in often staged pogroms, the state forces had permitted themselves an excuse to sell the world. This method of siege warfare was now "justified" in the eyes of the Burmese government due to the "threat of communal unrest". Death by starvation and disease was somehow preferable to actually reinstating the rule of law.

In many ghettos the blockades have not lifted. What little aid makes it to the Rohingya behind the barricades is not secure and can be taken away at any given time. Those living behind these barriers are subjected to every indignity the Burmese security forces wish to cast upon them. Organized rape of Rohingya women and girls is apparently permissible within the ranks of Myanmar's police and military. Forced labor is a common method of deteriorating the health and well-being of Rohingya men and boys. The goal here is the same as it was in Warsaw... a slow grinding death that lingers at the gates as those trapped inside pray for relief.

And then there is the threat of liquidation.

Warsaw had the option of resisting. It was an enigma in the ghetto system the Germans had established across Europe. But it did take that option. And for what little time those brave souls could... the fought like hell to survive the inevitable.

Places like Aung Mingalar had no such option. The ability to fight, the ability to resist, had been stripped away the moment the Burmese police established Aung Mingalar ghetto. Barbed wire and armed checkpoints were put in place and the residents of the ghetto searched for any weapons. Total totalitarian rule was put in place as Myanmar allowed conditions within the ghetto to rapidly deteriorate.

In August of 2013 Aung Mingalar's ghetto took the first steps toward liquidation. There may not have been and Auschwitz to which the Rohingya could be sent, but there were larger concentration camps away from the Buddhists inhabitants of Sittwe. Thus the hundreds of Rohingya forcibly moved from one hellish confine to the next could do little to stop the abuses they would endure.

Myanmar has received no real international condemnation or sanctions for it's abuses against Rohingya citizens. If a ghetto is to be liquidated in the same way the Nazi's did with Jewish ghettos, it is hard to believe at this point that the UN, EU, or United States would even bother to speak out. The behavior of treating the Rohingya like cattle has already been rewarded by the resounding sound of silence that has wafted across the globe in response to Burma's excesses. Since the events at Aung Mingalar were not punished it is likely that in the near future Myanmar's government could escalate it's offenses and move closer to the 1940's definition of liquidation.

As for now, those Rohingya still living under the oppressing weight of Myanmar's blockades must cling to life in any way they can manage. Water, food, medicine, and the basic needs of daily life must be scavenged or gone without. Children who should be in school will now grow up without any knowledge of what life should be like. Parents who should be providing for their families must now watch as what is left of them falls apart before their very eyes.

This isn't living...

It's simply existing from one day to the next.

Astraea's Death

In cases of ethnic cleansing during the 21st century the use of sexualized violence is often overlooked yet remains a hallmark of this barbaric crime. Bosnia and Rwanda showed the world that during acts of genocide women and children are particularly vulnerable. They not only suffer from outright killing but also from acts meant to leave permanent scars upon the targeted community as whole. And this is what rape, especially when used as a weapon, does to a community already fractured by genocide. 

Myanmar's use of rape has spread across every state where the military has engaged in what it calls war. In the Kachin the use of rape was implemented as a method of pushing the Kachin people off their homeland and thus giving access to the government to the resources upon which the Kachin sat. When used against the Shan it was unmistakeably utilized as a method of ethnic cleansing. And when put into practice in the Arakan state, this method of dehumanization was intended to allow troops to fragment what little sense of community the Rohingya people had left. 

Rape leaves the community vulnerable. This is especially true when the victims' families and community have no means of defense or access to legal reprisals against the assailants. When committed in this manner it violates the sense of security that both the woman and her family feel. This insecurity often manifest in distrust amongst members of the targeted community. And thus the fractures left by the initial crime begin to multiply.

For the Rohingya rape has been utilized in multiple ways. In many incidents it is used spontaneously as security forces come in contact with Rohingya trapped behind blockades or in camps. At other times it is used against Rohingya women who are already being used as forced labor. While in more sinister cases, becoming more frequently reported, it is used by the Burmese military in "rape camps" where Rohingya girls are abducted and forced into sexual slavery by the Burmese government. 

Rape camps were nearly perfected by the Serbian forces during the Bosnian Genocide. The use of these camps was meant to kill women through both physical and sexual abuse. Those who survived were intended to be rejected by their community. The potential offspring would be outright killed or allowed to live as a reminder to the Bosnian community of the crimes committed against them. It was in it's essence an absolute manifestation of the perverse nature of genocide and the complete lack of humanity it embodies. 

Burmese use of this crime once again highlights the world community's lack of teeth when dealing with violence committed against women and children. Our countless resolutions come up short when we never bother to put muscle behind the vague words we so often apply to worthless paper. And in the end it is the women of victimized communities that pay the highest price for our indifference to their suffering. 

"A man from NaSaKa [Burma’s border security force] came to my house. He kicked the door and told me I had to go and work as a sentry instead of my husband. I had to go immediately with my young child and without food. Later in the evening while I was at my post someone else from NaSaKa came. He told me "your husband is not there, I will stay with you; I want to live with you." That night the man raped me in the shed in front of my boy.

We [women] feel at peace in Bangladesh. There is no food and some problems, but there is no rape, we have peace."
~ 26 Year-old Rohingya Female Refugee In Bangladesh

These accounts are sadly the normal tales that come out of the Arakan. Rapist within the government's forces are not punished. Their crimes are encouraged by a country that wants to devalue the worth of an entire ethnic group. Their abuses are rewarded by a military that promotes excessive violence as a means of progress for Myanmar's future as a country. 

For those left to pick up the pieces after these attacks there are lasting affects of rape (no matter what the context). 

Rohingya women and girls who have been victimized will often remain silent in fear of the stigma that comes with the crime itself. Their willingness to speak up would bring direct condemnation from others in the community at large. In many cases the victim is blamed for the crime as the community itself seeks an answer why an unjustifiable crime was committed in the first place. And thus more motivation is created on the victims part to remain silent. 

Depression, anxiety, and withdrawing from others are all symptoms that hamper the victim's ability to help their community survive the stress of the overall genocide itself. If by chance these reactions to the rape culminate in the death of the victim the end goal of genocide is also achieved. 

For those who survive to carry on there is the question of why? Why did they have to suffer this wretched offense? Why they were left to carry on in silence? Why nobody cares and why nobody will help?

The Strength To Endure

When we set down to write up this piece we knew that this post would only be able to touch upon a portion of what the Rohingya people are suffering in Myanmar. We picked these three portions of the story so as to help those reading realize just what genocide looks like in Burma. You wont get the complete picture from us, we would never dream of being able to tell it all... it is just too vast a subject for any one post. But we did set down with one thing in mind; and that was to create a scream that the world will not be able to ignore. 

The Rohingya people are suffering a tragedy in slow motion as the world watches somewhat blindly and with a muted sense of outrage. We want to change that. We want to restore the hope that Myanmar is stripping from each and every Rohingya trapped under it's crushing weight. We seek to bring our voice like swords, cutting to the bone without remorse, so that those left defenseless have at least one ally on their side. 

Alder's Ledge is seeking to motivate our readers to get involved. For the past year this has been a struggle on our own part. We took some time away from this subject because we felt it was gaining traction amongst those who could help. Sadly, this hasn't happened yet. The Rohingya's plight is still worsening and our so called "activists" are losing the strength to keep up the fight. 

Our hope comes from individuals we have met along the way. 

In Thailand we have friends who live in just as much poverty as anyone here in the states could ever imagine. They struggle to keep their phones turned on as they work any given job to pay the next bill. Yet they give every spare bit of cash to the cause. And more importantly, they give every spare moment to the fight. 

In China, where the subject is barely ever spoken about, we have team members that take material we provide them into their communities and literally scream. They risk their own reputations in a country where that is almost 90% of their personal value within society. In their schools, in their work places, and in their neighborhoods they take our motto of screaming to it's most direct extent... making sure nobody can say they didn't know. And all this because the genocide which we speak of is happening just across their border and yet nobody around them bothers to wake-up and recognize it. 

Then there is twitter... 

For those reading this twitter may be the only way you feel you can reach out to the world and scream. It may be the last refuge for you to feel like somebody is listening. And if that is the case then we encourage you to scream... scream till your energy is gone, and then scream even longer. Your voice counts. Your effort will not go unnoticed. 

On twitter we have watched as people like Jamila Hanan (@JamilaHanan) toil away on behalf of the Rohingya people. Within the network that encircles great people like Jamila are others who take their voices and apply them to actions on and off the Internet. We have seen over the past year beautiful souls that have purchased food and other necessities that otherwise would had never made it to the Rohingya. We have watched dedicated warriors for the cause organize efforts to petition governments and agencies around the world on behalf of the Rohingya.  And all this because it's simply the right thing to do. 

So if you are reading this we aren't asking you to do these things because nobody else is. We are asking you to get involved because those already on the field are more than ready for reinforcements. We are asking that you contact us on twitter (@alders_ledge and @AL_Staff) so that we can point you toward people who are actively engaged in this struggle. We are asking that you lend yourself to the cause along with us.

Ready to do more than tweet or email?

Money is the root of all evil.

Or so that is what they say... In Myanmar it has been the driving force behind the silence of the world community at large. It keeps the Burmese military in the field as foreign investors pour cash into the genocidal government's back pocket. And yet it is the one thing that can make the difference between whether a Rohingya family eats or starves.

Chances are if you are reading this you have some of that said cash available after all your bills are paid each month. Chances are you spend some of that on things you really don't need. For example: name brand coffee, movie tickets, music downloads, or maybe even fast food. None of this really has to be purchased. And if you could spare any of your "wants" for some of what the Rohingya need... well why wouldn't you?

We here at Alder's Ledge make monthly donations to organizations that directly help the Rohingya people of Myanmar. Our team members are asked to provide whatever they can in our effort to put our money where our mouths are. We know that our words have power, but we also recognize that at times... this being one of them... cold hard cash speaks louder than good intended words.

One of our favorite organizations to provide our support to is Partners Relief and Development. You can learn more about Partners and how they help the Rohingya by clicking: here.

Once you have researched what organization you want to provide your financial support to we ask that you make this a habit. However often you can donate, please do so. Whatever you can give, please do so. Make it a part of your day to day life.



"A screamer is somebody who witnesses genocide and refuses to remain silent. 
How wonderful it would be if there were more screamers in the world today."







Want To Learn More?

Contact Alder's Ledge on Twitter: @AL_Staff














Source Documents
(note: not all listed)

Press TV

Radio Australia 

UNHCR

Phuket Wan Tourists News
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October 20, 2013

From One Circle Of Hell To The Next

Sexual Abuse Of North Korea's Women
(Part One)



For many North Koreans the life they live and that which the outside world imagines are rather different realities. A small percentage of North Koreans can be considered privileged and have access to the luxuries their South Korean neighbors enjoy daily. These lucky few are able to flaunt their wealth behind closed doors as they pretend to be serving their country's goals of a worker's paradise. For most there is the reality that many outside North Korea first think of... death, starvation, oppression, and state sponsored terror.

In North Korea everything the common Korean does is watched and monitored. Secret police can make anyone, at anytime, simply disappear. The very appearance of being an individual in state that idolizes conformity can be a fatal flaw. There just isn't any room in North Korea for self expression or individual thought. These two things alone are perceived to be the worst threats the state faces even as it's citizens continue to starve to death.

Citizens who are unlucky enough to be deemed an "enemy of the state" find themselves crossing from their current circle in North Korea's hellish existence to the next. These unfortunate souls join an estimated 200 thousand North Koreans in gulags across the country. The "great leader" (and his offspring) have operated these concentration camps for nearly 12 times as long as the Nazis had operated theirs. Yet unlike the Nazi camps, these souls, damned by the state, know that the work they will be doing will not "set them free".

Three Generations

North Koreans who are deemed to be a threat to the tyrants in Pyongyang don't just risk having themselves sent to death camps, but also have their entire families rounded up. North Korea's state policy is that three generations must pay in blood for the accused person's supposed offense. This policy is meant to stamp out the "seed" of the state's enemy.

The three generations policy creates a paralyzing fear in a society that is driven by terror. It creates within the household (a founding base for all civilization) a paranoia that never dissipates. Citizens are encouraged by this fear to monitor their family members. The fear that their brothers', sisters', or parents' mistakes could land them in a prison camp is enough encourage the worst acts of betrayal. Fathers are thus encouraged by the system itself to walk out on their families. Parents who can't provide for their children are encouraged by the system to abandon their children. It is this sense of defeat that chips away at the building blocks upon which North Korea's tyranny is balancing.

In camps the three generation policy is emphasized by a perverse system of bartering with prisoners by camp guards. Family members are told that they can receive rewards for reporting their family members for any given offense. Even though it is well known that many of these such reports will inevitably lead to the public execution of their family members, the rewards are often just enough to break the prisoner. Bribes of food and other vital necessities are the most common rewards. Other times the rewards are just lies and false promises.

This sadistic policy is also applied to the children of prisoners who are born into the concentration camps. Little is provided for the inmates in the way of medical treatment and provisions for raising a newborn. So it is hard to tell just how many children born into these conditions ever actually grow up beyond infancy. The practice of "infant executions" also culls the number of children born into the system the death camps are meant to uphold. But for those who survive their childhood the reality of life behind barbed-wire is all they may possibly know as they are slowly worked to death.

Sexualized Violence 

Once in the death camps the women of North Korea face a reality that is as close to a living death as many will ever come. Every prisoner in North Korea's concentration camps is considered to be less than human in the eyes of the state. Prison guards are trained to view them as animals with whom they can do anything they wish. For the women of North Korea this means they are openly and regularly subjected to rape and sexual molestation. No matter where they are in the camp, at any time, they are expected to subject themselves willingly to rape in all it's forms. There are no exceptions. 

Women who cooperate are raped routinely till the guard or guards move onto their next victim. Yet for many, no matter how well they managed to remain silent during the attacks, this departure of their assailant can mean a sudden execution. For those who appear to have resisted in any way, real or perceived, these victims are often immediately executed. All of them will afflicted with physical, mental, and emotional torment before they are made to "disappear" or suffer in silence. 

Women who survive rape have an added concern if they become pregnant. It is common practice in North Korea's prison camps to force rape victims to have an abortion. These abortions are done without proper medical treatment and are rarely done by a trained doctor. If the woman survives the torment of a crudely performed abortion she must endure the added insult of being refused the right to clean herself afterward. Instead of being given even a shower, forced abortion survivors are left to worry about infection or complications of the procedure itself. 

There is no mercy shown to North Korea's female inmates. They are among the most common victims of public executions, public displays of punishment, and sexualized violence. Girls are targeted for rape from the moment they are old enough to satisfy the guards' lust for virgins and new victims. From that point on the rapes and molestations are a daily threat for female prisoners. 

Infanticide

Childhood in North Korea's concentration camps is almost unimaginable. Husbands and wives who are imprisoned together know that these camps are no place to get pregnant. Yet there is no access to prevention methods of any sort. And as mentioned above, victims of rape are not given access to preventatives either. So any child conceived is at risk from the moment of conception. 

Carrying a child to full term is near impossible. Expecting mothers have to endure severe malnutrition and starvation on a daily basis. Hard labor adds to the stresses of being pregnant in one of North Korea's death camps. Rape and barbaric molestation brings on even more trauma with which the pregnant mother must endure. Then there are the beatings guards use to cause miscarriages in pregnant women.

If a woman under these horrific conditions does manage to give birth to a living child they then face yet another form of perverse barbarism: infant executions.


It was the first time I had seen a newborn baby and I felt happy. But suddenly there were footsteps and a security guard came in and told the mother to turn the baby upside down into a bowl of water. The mother begged the guard to spare her, but he kept beating her. So the mother, her hands shaking, put the baby face down in the water. The crying stopped and a bubble rose up as it died,” 
~ 34 year-old Jee Heon-a.

This story is just one of the tales of such barbaric acts committed by North Korea's prison guards. Not only did this guard attack the mother but then forced the woman to kill her own child. This sort of sadistic hedonism is a long standing undertone to the tales of barbarism carried out by guards who are rewarded for their savagery. The more grotesque they behave, the greater status they achieve in the eyes of a government that values loyalty to it over the lives of it's own citizens.

Ethnic Cleansing 
(Culling Of "Racial Impurities")

Forced abortions are a common treatment in North Korea (both inside and outside prison camps) for the state's policy of riding it's society of "racial impurities". Women are detained upon even the most remote suspicion of having an "impure fetus". At times the forced abortion are ordered by doctors while at other times they are demanded by guards and other agents of the state. In every case they are painful and risk the death of the victimized woman. 

One account of this was given to the United States Human Rights Council and tells of women who were detained for the purpose of causing forced abortions:

"A drug that in diluted form is used to treat skin wounds was injected into pregnant women’s wombs, inducing labor within hours. As there had not been the normal widening of the hipbones during the advance stages of pregnancy to enlarge the birth canal, the labor pains were the same as when delivering a fully grown baby. When the women moaned or cried out in pain as they lay on wooden and cement cell floors, they were hit with wooden stoves and cursed as "bitches who got Chinese sperm and brought this on themselves."'

The added insult in many cases is the brutal abuses committed against the victims while and after they are being forced to have brutal abortions. Physical assault is often applied along with verbal abuse as the women are being put through the agony of painful abortions. Yet at times physical assault is also the very tool used to cause the abortions themselves: 

"Mrs. Bang Mi-sun observed ten pregnant women in early 2002 taken to a hospital from the Musan An-jeon-bu detention facility for the purpose of aborting their "half-Chinese babies." Another seven-month pregnant woman adamantly refused to go to the hospital and guards compelled male prisoners to jump on her stomach until the woman aborted on the floor. The woman was then taken to the hospital where she died."

The children who do manage to survive are not afforded the basic dignity that any human life merits. Instead of being treated as a human being, these newborn babies are wrapped up in newspaper or bags and tossed into the garbage to die. In a state that supposedly values the worker and all his potential, entire generations of potential lives are discarded callously by an authoritative state.

While officially the state does not recognize the procedure of forced abortions (like all other abuses it commits), North Korea's obsession with racial purity helps to propagate this atrocious act. It's desire to create a society in which an "ideal Korean" worker exists only serves as a prop for the barbarism of it's corrupt military and political upper-class. In the end it is the upon the backs of North Korea's women that the burden of these disillusions falls. And it is the mother and child that pay in blood for a government that lust after the unachievable. 

Survival Sex

The act of forcing women to have sex for supplies of basic nourishment is an act so perverse that it's name alone seems lacking in it's ability to crudely fit it... survival sex. 

Taking advantage of women who are desperate to provide for their families or find that ever illusive next meal is abhorrent. It would be inconceivable if it wasn't such a defining trait across the spectrum of similar events to that of North Korea's prison camps. Survival sex was present in Nazi death camps during the Holocaust. It showed up during the genocide in Bosnia. And has been seen in Sri Lanka's ethnic cleansing of the Tamils. So it is sadly of little surprise that survival sex can be found in the accounts of North Korean refugees. 

In camp inmates the use of survival sex is often applied when a woman or girl becomes the target of a guard's intent to rape. The victim knows that they have a greater chance at surviving if they cooperate with their assailant. Through not fighting back the victim hopes they will not be killed by their attacker. In addition there comes the hope that they will be shown some "mercy" and given access to food and/or clean water. It is a perverse "game" (as referred to by a camp survivor) that guards use to keep a rape victim under their control (since all rape is about violent domination more so than it is about sex).

The gaining of food or water through rape is not assured for North Korean rape victims. Survival sex for them is something that they don't always know they are being subjected to. Instead they are only treated to just enough resources to keep them alive as their assailants see fit. This highlights the brutality of their plight since it best demonstrates the absolute minimal value the state (and the guards themselves) place upon the lives of these female captives.

The Outer Circle Of Hell

In our next post on this subject we will be taking the journey out of North Korea's inner hell and venturing over the border into China. For many North Korean women this is a journey from one circle of hell to the next. It is plagued by human traffickers, forced marriages, and the ever constant threat of forcible repatriation to North Korea. Even with the hope of crossing over into a better life, many will find this journey a living hell as they are transformed into the walking dead.





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Source Documents
(note: not all sources listed)

A Safe World For Women
http://www.asafeworldforwomen.org/trafficking/ht-asia-pacific/ht-china/821-escaping-north-korea-to-slavery-in-china.html

Women Under Siege Project
http://www.womenundersiegeproject.org/conflicts/profile/north-korea
http://www.womenundersiegeproject.org/blog/entry/the-fine-line-between-obedience-and-rape-in-north-korea

Russian Times
http://rt.com/news/un-north-korea-torture-732/

September 19, 2013

The Elephant's Crushing Weight

India's Attempts To Subdue Kashmir

Indian police officers arrest a Kashmiri boy protesting during curfew in Srinagar, India, Saturday, July 20, 2013. (AP Photo/Dar Yasin)

Read more here: http://www.miamiherald.com/2013/07/20/3511480/the-daily-edit-072113.html#storylink=cpy

It is the long held tradition in human history that given members of society have painted conflicts in the light of an oppressor (aggressor) and the underdog. Yet in most fights that have taken place throughout history there has rarely been a clear cut aggressor and a pure victim. When the facts are laid out there are often reasons for why and how a conflict has played out. The side that has had the upper hand is rarely as evil as the sympathetic onlooker might paint them. And likewise, the apparently victimized side is rarely innocent in the overall scheme of the conflict.

This generalization of war can be applied to most conflicts between organized states. A certain level of antagonism takes place as the two sides size one another up like grade school boys. The larger one generally attempts to flaunt it's muscles like a bull pacing the fence. While the smaller challenger more often than not just tries to save face as it puffs up it's chest and prepares to attempt to outlast it's foe. It is this simplistic approach to generalizing war between states that can be given to outdated battles and wars of days now past. It can't however be applied to modern crises where a third party finds themselves trapped between old world style conflicts.

In Kashmir the third party happens to be the people who lived upon the land prior to the development of the two rivaling states. They are an innocent bystander in a conflict that places two egotistical foes against one another. Leaving the Kashmiri people trapped between two sides that so selfishly utilize the land and it's people as pawns in a power struggle from which no one will ever benefit.

In a simplified version of war the Kashmiri people just simply wouldn't exist. Either they would be Pakistani or Indian. And that bloody, densely militarized, zone of "control" would be void of life. That would be the portrayal of war with which the Western world is familiar. A landscape of no-man's lands where only the dogs of war dare stray.

But Kashmir isn't a land of burnt foliage and bomb craters. It is a land of rich and deep heritage that fills the Kashmiri people to the brim. It is a land where dusty roads and green trees hide in the shadows of looming mountains. It is a land of picturesque waters dotted with houseboats and old men wasting the days away at the water's edge. And yet for all it's beauty, Kashmir is also a land where Islam and Hinduism have been forced to violently butt their heads like rams.

This struggle is one in which the two sides, India and Pakistan, are forced to hold their positions while keeping the Kashmiri people in check. To do so India has relied upon some of the most heinous of atrocities and tactics to keep the will of a broken nation beneath it's heel.

Holding The Line
Violently


Unending Ambush

From the moment the British left the Kashmir valley has been plagued by death and destruction. This bitter legacy of bloody hands on both sides has left the valley divided and distributed amongst three glutenous countries. The hellish fighting that led up to this modern "cease fire" culminated in countless stalemates. In the end the main scar that has remained upon the land itself is the "Line of Control" (LOC), or "Asia's Berlin Wall". 

Much like Korea's divide, Kashmir's scar is pot-marked with guns, soldiers, tanks, planes, and anything that can kill. Most horrifically however are the weapons that don't simply walk away if the war was ended tomorrow. One silent killer, the ever present stalker, will live well past the end of Kashmir's divide. The landmine. 

Placed by the two brutal armies of India and Pakistan, the landmine is a weapon that is impossible to keep track of and contain. In Kashmir these weapons of war have, as they always do, killed an maimed countless civilians as the two armies place the blame on the opposite side. And yet regardless of who places them, these weapons continue to claim more lives even when relative peace is established along the LOC.

Landmines are a weapon that have long been utilized due to their ability to hinder the advancement or movement of an enemy combatant. Yet with every weapon there are trade offs that the military often callously labels as "collateral damage". For the landmine the trade off is the inability of the device to determine who exactly it is about to kill once the bomb becomes active. It has no ability to determine if the victim is a fully armed combatant or just a child running past. Either way, the damage is unable of being stopped once the weapon has been triggered. And it is for this reason that the landmine is often deployed... there is no escape. 

For the civilian population along the LOC in Kashmir the threat of landmines lingers well after the threat of war has passed. In 2002 the area was flooded with landmines as India and Pakistan began to prepare for open conflict over the disputed region. India is believed to have placed just over 200 thousand landmines in the area along the LOC in Jammu region alone as a response to the Pakistani troop surge along there. One can only guess as to how many more were placed in Kashmir as the Indian Army prepared for invasion along the LOC fences in the Kashmir region. 

Today the Indian Army claims to have cleared at least 80% of the landmines it placed in 2002 when it prepared for a war that fizzled out. However in 2007 a rash of landmine explosions plagued the Jammu region as wildfires, cattle, and civilians all triggered the deadly sentinels. This outbreak of death and destruction highlighted the fact that (then) 16,000 acres of mine-affected land in Jammu and 173,000 acres in Kashmir were still extremely lethal killing fields. 

India currently, as it has for the past decade, resisted identifying ares afflicted with mines and disclosing just how many mines it has laid along the LOC. Instead of warning civilians in the region, India allows civilians to live in afflicted areas so as to conceal the locations from Pakistani intelligence. This means that India permits innocent civilians to be maimed and killed by it's mines so as to hide the locations from an enemy it has yet to openly fight. 

In 1997 the world was given the Mine Ban Treaty. 158 countries became signatories to an international agreement that would officially ban the use and maintaining of landmines and mine fields. India and Pakistan have refused to sign the treaty (along with Russia and China). Despite 40% of the signatories showing that you can sign the treaty and simply create laws of your own to permit domestic use of mines, India refuses to sign the treaty.

Instead India continues to place hundreds of thousands of it's four to five million mines along the LOC dividing line. Instead of taking a step toward peace, India continues to place these gatekeepers to hell along the LOC. With no regard to the safety of the Kashmiri civilians, India actively places and maintains it's landmines in Kashmir. 

Striking At The Soul Of Kashmir

February, 1991 a detachment of Indian soldiers in Kunan Poshpura, Kashmir gang-rape at least 53 Kashmiri women. Accounts of this incident are varied in numbers. Witnesses to the crime have at times disappeared. And those who dare speak out are routinely threatened or made to be quite by the Indian military. 

Officially, according to the Indian government, the mass gang-rape in Kunan Poshpura did not happen. Despite countless credible accounts and documented evidence of the crime, India's government refuses to investigate or hold the soldiers accountable. Like so many other such cases the Indian government has taken a stance of silence in the face of absolute barbarism. 

You only have to step far enough back to realize that rape cases like this one are not spontaneous acts of sexual deviancy perpetrated by hormone driven savages. To rape 53 (possibly more) women a group of men must have the apparent authority over their victims and/or the threat of immediate death to subdue their victims. The crime must be organized and orchestrated in such a manner as to prevent the act from being interrupted or discovered at the time it is being perpetrated. The victims must be restrained or confined in such a manner as to keep the assailants from sustaining bodily harm while inflicting it upon the victims. And the officials in charge must be informed of the crime so as not to end it unintentionally.

These are obviously sanctioned crimes in the fact that they are rarely if ever punished by the government or military itself. The fact that they are targeted at communities that have shown resistance to the weight of India's government upon the backs of the Kashmiri people. Where signs of resistance emerge the use of rape as a weapon has often followed in India's occupied areas of Kashmir. Thus it is undeniable that this crime is not only directed and encouraged but an intrinsic part of the Indian strategy to demoralize the Kashmiri people. 

In war the use of rape is usually defined as a method of conducting psychological warfare. Many voices on the use of rape as a weapon often state that its use is meant to inflict pain on the targeted society by humiliating and shaming the community at large. It is also classified by the United Nations, in accordance to the relationship to it and the conflict at large, as either an act of war, crime against humanity, war crime, or a constitutive act with regards to genocide. Thus meaning that it's intent is in direct relation with the intended outcome of the crime genocide given the nature of the Indian occupation of Kashmir itself.


“It has probably become more dangerous to be a woman than a soldier in armed conflict.”
~ Major-General Patrick Cammaert, former UN Peacekeeper Commander DRC

One of the most horrific aspects of the rapes being committed by India's troops is the tragic affects they have on the community at large. Punishing the men by forcing them to watch and punishing the women though it's application; rape destroys the community at as a whole. Even when the women are killed in mass after being gang-raped (sometimes dieing during the attacks) the mental wounds are permanently affixed to the victimized community. Children who have had to see their parents made helpless, having to see their sister and mothers raped, do not forget these grotesque crimes.

In Bosnia the scars that were left behind due to the extensive application of rape as a weapon have remained open for decades after the genocide there. Cambodia's rape victims were even more ignored as the genocide there came to a close and Vietnamese troops began to apply rape during their advances into Cambodia. The crime was even less mentioned or recognized as we go back to World War Two and see how Japan's victims were marginalized as the Japanese were removed from their occupied territories (especially Nanjing).

One can only attempt to imagine what nearly 60 years of rape in Kashmir will leave upon the fabric of Kashmiri society. Entire generations have grown up in a time and place where rape has been an ever lingering threat hanging over their heads. Women, girls, and even boys have been victimized in ways that the Delhi government has refused to recognize or even prosecute.

The Mouse Under A Box

Crimes committed against an entire community are crimes that cannot be forgiven by the individual. These are crimes that if left unaddressed will continually come to the surface, and often violently. The urge to fight back against an aggressor is a motivation that will persist even after the aggressor has ended their attacks. It is for this reason that India's persistent application of brutal means of oppression only serve to fill the lungs of Kashmiri youth with screams... bloody cries of resistance. 

It can be compared to a mouse trapped beneath the weight of a box. Unable to move on it's own the mouse will continue to gasp for air as the box pushes each breath from it's lungs. Slowly suffering from asphyxiation the mouse will fight for each next breath as it twists and turns to find an advantageous position from which to draw it's next breath. The fight wears at the muscles as oxygen slips away and the trapped mouse uses more strength to push back against the crushing weight upon it's back. Yet despite all this the fight continues on and on as the mouse flares it's nostrils and attempts to find each next breath. 

If the weight on a people becomes so oppressive that they risk losing the very things they rely upon to bond them to one another, such as culture and shared customs; the people will push back. Even if the fight they choose is nothing more than pelting their aggressors with rocks; the people will find a way to fill their lives with a purpose... a common struggle... and a reason to take that next breath. 

For Kashmir the oppressive heel of the Indian government cannot keep them from pushing back against their oppressor's weight. They are a resilient people, a proud people, and despite all the atrocious acts committed against them; they are a people still united.




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Source Documents:
*Not all sources listed

Greater Kashmir
http://www.greaterkashmir.com/news/2013/Sep/16/day-2-kashmir-shuts-against-civilian-killings-27.asp
http://www.greaterkashmir.com/news/2013/Sep/16/south-kashmir-townships-under-curfew-for-9th-day-28.asp

Press TV
http://www.presstv.ir/detail/2013/09/13/323771/fresh-clashes-erupt-in-kashmir/
http://www.presstv.ir/detail/2013/09/15/324125/kashmir-rape-victims-await-justice/

Kashmir Media Service
http://www.kmsnews.org/news/2013/09/15/kashmiris-being-brutalised-mirwaiz-petitions-envoys.html

Global Times
http://www.globaltimes.cn/content/784243.shtml#.Uji-57ypYXw

Kashmir Times
http://www.kashmirtimes.com/newsdet.aspx?q=22791

September 9, 2013

Leave Nothing Behind

Rape, Pillage, and Plunder
(Part of The Darkness Visible series)

(The Defiant Ones)

In Myanmar's northern Kachin state there is a war that seems to never end. Generations of ethnic Kachin have come and gone as the war clouds continue to break up just enough to let a little hope in. Then just as the light of peace begins to shine down upon them, Burma's savage military darkens the sky with mortars and lights up the darkness with machine gun fire. For those who become trapped by the all encompassing hell that is this war the promise of peace is a faint memory now that the fighting has begun once more.

The level of brutality that the Kachin face as the Burmese military pushes them toward the border was once undocumented. It was intentionally kept from prying eyes as the Burmese pushed the Kachin refugees just within sight of the nation's borders. Yet today the barbarism that Myanmar has been practicing in the Kachin state can be hid no more.

The use of "black zones", established rape camps, mass executions, and slave labor have all been exposed as the most savage weapons that Myanmar has used against the Kachin people. These methodical tools of death have left the Kachin as a people without a homeland. When allowed to enter their lands they are treated as outsiders. In the few gaps of peace they have endured under Burma's regime the threat of these abuses has always lingered over their heads. Today these tools of war are back out and being used upon the killing fields that Thein Sein's military has prepared upon Kachin lands.

(Upon their backs, this war is fought. (Bodenham/AFP/Getty Images))

Black Zones

 The killers in black zones aren't always walking around stalking the prey. In these "no man's land" areas the most prolific killer doesn't even carry a gun. Instead it is buried just beneath the surface. Weeds and flowers can often grow up around it covering and concealing it's location. Yet once stepped upon this grotesque mangler of men arises in a ghastly eruption of sheer violence. 

Landmines kill and wound more civilians than any other form of explosive brought upon the battle field in the Burma's embattled northern states. These horrific weapons are the cornerstones of Burma's fatal grip upon lands where they have pushed ethnic minorities out. Through unrestricted placement the weapons make fields of death where crops once grew. Wherever they are placed they stay and wait to either be disarmed or detonated... there is nothing in-between the two.

Women and children who disperse at the sound of approaching soldiers are often the victims of these gruesome weapons. If they attempt to return to find anyone or anything the threat of military patrols, snipers, and the ever present landmine linger. Those who survive are left with scars, missing limbs, and trauma that plays itself out in their minds and dreams. 

Those who cannot flee the violence are treated as combatants regardless of their age or sex. Women and girls are traded as sexual slaves amongst the Burmese military till they are either killed or discarded. Men and boys are used as slave laborers if they are not first killed or killed after. Yet for the most part Kachin are able to flee since the Burmese military is slow and noisy in attempts to scare potential enemies off. 

Yet for all the Burmese military has to offer in these "conflict" (genocide) zones, the Kachin people also have to worry about rebel groups. Atrocities have been recorded on both sides of the battle lines. However for the most part the threat to Kachin civilians is not the gun or the bullet but once again the indiscriminate use of landmines by the rebel groups. 

Had this one weapon of war not been used there would be more Kachin men, women, and children alive today. Had the two sides refrained from this one form of barbarism there would be more children growing up today with parents, with all their limbs, without the trauma of watching people explode. Without this tool of torment the lives of hundreds of thousands of Kachin civilians would be better today. 

Of course the war would still be going on. The stubbornness of Myanmar's military regime and it's genocidal ambitions would not let the war end simply because mines were removed. Yet the ability of relief workers and aid agencies to reach the wounded would be drastically increased. Though the war would have continued to grind the Kachin peoples' hearts and souls the ability to provide hope would be much more available without the threat of landmines all across Northern Burma. 

Without the landmine the "black zones" would had been far more difficult to sustain. Without the ability to maim their victims endlessly the Burmese military would have had to extend itself far wider than it has. The demoralizing factor of endless war would have been far more affective had the landmine not filled the role of sentry on the lonely battle field. 

Yet all that is hard to prove and difficult to believe since we will never know for certain. All we know now is that Burma is continuing to use these black zones and supports them with continued placement of landmines across embattled regions. The silent killer that maims countless civilians remains upon the battlefield and new ones continue to join them there everyday. 

(The Most Vulnerable Victims Of War (Credit AP))

The Weapon Of Sex

In the Kachin State last June there were 18 reported rapes (some resulting in murder of the victim) committed by Myanmar's military against Kachin women. This was initially reported as an "up tick" in such sexual violence during the surge of battle in the Kachin State. However, with the continued violence that initial report has proven to be the least amount of such sexual violence that the Kachin women and girls could expect for the remaining duration of this genocide. 

Refugees across the region have reported either witnessing or being the victims of rape committed by the Burmese military. Their stories routinely indicate the use of gang rapes and organized rape camps by the Burmese soldiers. This form of torment, though at times ending in death, is meant to inflict generational scars upon the victims. And though the stories of survivors it is evident that the intent of the crime is not just effective but growing in the Kachin State. 

Rape as a weapon was well documented in Bosnia. The effects of the crime have been shown to last well after the genocide has been completed. No matter what the remaining portion of the victims life might bring, the rape at the hands of an enemy is both a personal and communal offense. If the woman is able to block the pain from her own mind the community often cannot. And regardless of the time that passes, the shame associated with the rape itself appears to linger in such a way that it can often be passed onto the next generation. 

In Bosnia rape was used to provide a cheap moral boost to the perverted ranks of the Serb militias. It offered the soldiers a chance to release their sexual desires while harnessing their aggression. The aggression came into the equation since rape is never simply about sex but also engages the desire of the attacker to dominate their victim. It then results into a barbaric display of sexualized violence that personalizes the entirety of the overall conflict and places the burden of the war upon the victim's flesh and spirit. 

For the Burmese military the use of rape as a weapon has been no different in the Kachin than it was for the Serbs in Bosnia. The delusion of "diluting the blood" of the ethnic minority still persist in Burmese soldiers as they target Kachin women in particular. The desire to inflict a lasting pain upon the targeted community is then personalized in such a way that the Kachin woman will bare the weight of societies hatred alone. She becomes powerless in a way that Burma's government would wish to apply to the Kachin people at large. 

The effects of rape upon the victim, their family, and community are the added bonus for the perverted society which perpetrates and harnesses this weapon. The scars that are affixed to the victim's flesh, spirit, and mind are the consequences that motivate generals to encourage the use of rape as a weapon of war. It is why the use of rape has been so prolific during broader acts of genocide. 

The Anchor Leg 

For over five decades the Kachin people have been running from these atrocities. Their parents, their grandparents, have run from these battles. Children have grown up and given birth to the next generation of battlefield children. Entire generations have grown up either displaced or continually running from battles imposed upon them by a government that was supposed to represent them. 

This endless war has been the anchor leg for a people that simply want the right to self-determination. They do not want to have their culture, their people, and their way of life taken from them at gun point. The only offense they have ever committed has been to cling to the desire to live free... to live in the way their ancestors had... to live upon the lands that their ancestors had fought to preserve for them. 

For five decades the world has looked away as the Kachin have struggled to cling to the fringes of Burmese society. For five decades the world has ignored the defiance in the voice of the Kachin people as they demand to be treated as humans and not the beasts of burden that Myanmar would make of them. Now they cling to existence as a supposedly reformed government commits the same sins against them that the last one did. Now they wait for the eyes of the world to turn to them, to open up our ears to listen to their cries, and see what they have suffered at the hands of tyrants. 

Once we have seen what they have had to bare under the heel of Myanmar will we look away? Will their cries have fallen upon deaf ears? Or will our hearts open to these oppressed and weary people? 

There are people who are working to bring relief to the Kachin people. Two of the organizations that most directly provide aid to the Kachin are Partners Relief and Development and The Free Burma Rangers. These two organizations provide for the Kachin people a sense of hope that shines through the dark clouds of war that continue to linger over the Kachin State. 

Alder's Ledge as an organization (small as we might be) openly donates to Partners Relief and Development through the pocketbook of the main author here. We donate monthly to the Arakan Relief to aid the Rohingya people. However we urge anyone who is reading this to visit the Partner's website and do your research. Then search your soul and decide how and if you would like to donate to their efforts. 

To donate directly to the Kachin you can select Partner's "Kachin Relief" in the donation tab. 

Doing this will allow you to join the Kachin in their anchor leg. It allows you to partner with the Kachin people and help ease their burden more directly than simply sending your best wishes. It gives you the chance to come alongside the Kachin people and take up a portion of their burden. It allows you to give them comfort in a time when they need it most. 

Want to do more? 

Scream for the Kachin people. By lending your voice to their cause you can spread awareness and increase the possibility that even more people will partner with the Kachin people. Your voice can bring more people into the race to save Kachin lives and ease their pain and suffering. 

All you have to do is share Partner's website and the stories you will find there. You can also share articles found here on Alder's Ledge on your social media outlets. This simple act can help you scream in such a way that those around you (and around the world) will have the chance to hear about the plight of the Kachin people. 

Still want to do more? 

Consider volunteering with Partners Relief and Development. By lending your skills, your talents, and your two hands to the cause you can help in ways that you might not imagine possible. It may very well get you into the race to help the Kachin people, literally.









Want to learn more about this issue or others covered by Alder's Ledge?

Follow us on Twitter: @alders_ledge
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Source Documents 
(note: not all sources listed)

IRIN Asia

Burma News International 

Radio Free Asia

Times Colonist 

Kachin News

Free Burma Rangers

Asia Times

The Epoch Times

July 20, 2013

Romanticized Barbarism

Sexual Violence As A Means Of Ethnic Cleansing
(Open Eyes series)


For as long as there has been war amongst nations of men the use of sexual violence as a method of breaking the will to fight of an opponent has been present on the battle field. As with all other forms of military excesses, rape and sexual violence have always been the burden of noncombatants and civilians. Women and children who have been unable to flee the advancing troops of an attacking army have always been the most targeted group of victims for sexual deviancy amongst soldiers and commandants. Their vulnerability, the lack of meaningful defenses, has always left these victims susceptible to rape, sexual slavery, forced marriages, and sexual mutilation.

This brutal reality of war is exactly why the international community created laws to prohibit such actions amongst the signatories of these laws. Nations who have wanted aid and trade agreements with members of these agreements have often been forced to agree to the conditions of existing laws and treaties that state the nature of such atrocities as being illegal and punishable through economic sanctions and judicial reprisals. Sadly however the reality of ethnic conflict and the wars that have spawned from such situations has not reflected the legal ramifications of such agreements. Sri Lanka is just such a case.

A Peace More Brutal Than War

On May 19Th of 2009 the Liberation Tigers of Tamil Eelam (aka: Tamil Tigers) were defeated by the Sri Lankan Military. The world watched as Sri Lanka promised to bring about peace across the country now that the Tamil Tigers had been militarily defeated. For the West it was a chance to applaud Sri Lanka for what many European countries and the United States referred to as "demonstrating restraint" in victory. The naive notion that Sri Lanka was going to allow the Tamil people to once again live in peace alongside Sinhalese people was prevalent amongst the US and EU. What little concern there was for the political prisoners, concentration camp inmates, and displaced civilians was quickly forgotten as Sri Lanka made one false promise after another. 

The forgotten people of the war was ironically the very people many outsiders viewed as the cause for the war, the Tamil people. These were the people who continued to suffer as "peace" ground their community down under the weight of Sri Lanka's political agendas. Retaliation and reprisals against Tamil civilians had not nor would not end with the coming of so called peace. Instead, police and other security forces took over the role that Sri Lanka's military had played in committing vast atrocities against the Tamil civilian population.

Home invasions, mass arrests, and police harassment began immediately in areas where Tamils had been seen by Sri Lankan officials as supporting the Tamil Tigers. Collective punishment became the trademark of Sri Lanka's politicians. It was the marching orders for police as they swept through Tamil neighborhoods casting a broad net. 

For the Tamil people what followed May of 2009 was a peace more brutal than war. The actions used by Sri Lankan military personnel to crush their will to resist were being ramped up as though to boast the hollow victory. People who had lost everything to two decades of war were now expected to surrender their dignity as well. 

Sodomy and Genital Mutilation

When male combatants are taken by enemy soldiers they naturally expect some abuse. For most it these expectations are limited to verbal and mild physical abuse. A kick or jab of the fists is as much physical contact one might expect. At worst the defeated soldier might expect to be shot or stabbed to death. Sexual violence is usually not the first thing one might fear from an enemy.

It is even more unexpected when the person being taken into custody is a civilian. People in our Western world would be appalled by any form to sexual misconduct by police, military, or government official. We only have to look back at Abu Ghraib to note that, at very least, many in American society find it disturbing and disgusting for our men and women in uniform to use sex as a method of warfare. We here in America typically don't even condone torture (most of us at least). So it would be expected that general outrage would sweep the country if a situation that paralleled the nature of Abu Ghraib had happened to American prisoners here on American soil.

For Tamil men who are rounded up by Sri Lankan security forces this is exactly the sort of thing that they are forced to fear. In Human Rights Watch's "We Will Teach You A Lesson" report the human rights group documents cases of such violence being committed against Tamil men. In a few such cases Tamil men have had sharp needles inserted in their genitals and small metal balls inserted into their urethra. And in each case it has been documented that the security officers have utilized sodomy, rape, genital mutilation, and other sexual acts of violence against Tamil men kept in police custody.

The reason: they are Tamil men accused of, yet not proven to be, supporting the Tamil Tigers.

Yet despite the release of this report in February of 2013 there has been little discussion about these crimes amongst the media, governments, and NGOs across the globe. Even when foreign doctors have had to perform surgery to remove foreign objects from the genitals of Tamil refugees and asylum seekers (thus documenting the crime) the outside world has remained silent.

Despite the ethnicity of the victims being a clear motivation for the heinous crimes being committed against them, these Tamil men are left voiceless by the silence of the outside world. When sexually molested, raped, or sexually tortured these men have few options but to remain silent themselves. By speaking out they risk being ostracized by their own community while making themselves larger targets for other forms of attack by Sri Lankan police. And yet when faced with the reality of why and how these crimes take place the UN and it's member states have refused to take legal actions against the government of Sri Lanka.

Gang Rape And Blindfolds

For Tamil women on the other hand it is almost always expected that sex will be involved when dealing with Sri Lanka's security forces. Whether they are being detained, abducted, or incarcerated long-term; Tamil women are always subjected to some form of sexual violence. The most common however is rape. 

In areas where Sri Lanka wants to drive Tamil civilians out the most prevalent use of sex as a weapon is the abduction of young Tamil women and any lone Tamil woman. Once abducted the victim is taken to either a "black prison" (unofficial detention center) or a local police station where they are raped constantly for days. In addition to rape and gang rapes these victims are sexually tormented by having their breasts and buttocks bitten, burnt, stabbed, and mutilated. Their genital regions are often sodomized and abused even while the official act of rape is not being conducted. This form of sexual abuse can last for days on end, and in some cases weeks. 

Yet it isn't only male Sri Lankan police that conduct such violence against abducted Tamil women and girls. Female Sri Lankan police officers have been reported to have "prepped" the Tamil victims for rape and even taken part in sexual acts of torture on the Tamil victims. These female assailants also are reported to use asphyxiation as a method of subduing a victim by placing plastic bags over the victims' heads till they pass out. 

Once the police are finished with their victim the Tamil women are blindfolded and taken back to their villages or the internally displaced peoples' camp from which they were abducted. The abuse they suffered is apparent by both the wounds inflicted and the infamy the Sri Lankan police have accumulated for themselves.

The guilt and shame that is often associated with such crimes is one of the most lasting scars that these victims will carry. Their nightmares of such events is another. These emotional burdens inevitably drive some victims to self-destruction. While at other times these scars act as constant reminders; reminders that often bring about depression and isolation. 

Once again the outside world has had every opportunity to come along side these victims and rally around them in defense of their basic human rights. With countless organizations documenting the crimes and large international ones like Human Rights Watch releasing documentation on such incidents there can be no meaningful excuse for inaction. After the Bosnian Genocide, in which rape was extensively used as a weapon of genocide, we as a world community did far too little to help the victims. Those that were helped were often given recognition not for the crime itself but for the sad reality that they were the first such victims to receive such attention. Now with Sri Lanka's victims before us the world must ask itself if we can afford to turn away these individuals like we did so many other victims of sexual abuse during times of war and/or ethnic cleansing.

Sex To Survive

One of the most perverse uses of rape as weapon is that when used upon already displaced people. Many of these victims have already been victimized during the conflict and now fact further victimization by so called security personnel. One of the most prolific ways in which sexual abuse is applied by the Sri Lankan security forces in IDP camps and amongst refugees is that of utilizing a perverted practice often referred to as "survival sex". 

Survival sex can most adequately be described as the withholding of basic needs for survival by the authoritarian figure unless sexual services are given in exchange. While some in Sri Lanka's government have accused the victims of prostitution the reality of the sexual violence is that it is committed against them, not by them. Soldiers, police, and government officials in Sri Lanka have all utilized this heinous act of barbarism to fulfill their deviant sexual desires in regions where Tamil families have been displaced. It is so common in fact that Tamil refugees often surprise interviewers by just how easily the topic is addressed in comparison to the what many consider more violent sexual abuses. 

This method becomes efficient in pushing Tamils out of areas by acting upon the nature of the family unit in its desire to safeguard it's youth from sexual and physical abuse. When sex is demanded in exchange for the "right to stay" put in the area it is inevitable that some (and at times, all) Tamil families would prefer to leave rather than have their youth utilized as sexual slaves. At other times when sex is demanded in exchange for food or water the situation is created where Tamil families face illegal actions to obtain such necessities or submit their wives, daughters, or even sons to dehumanizing acts of violence. 

In the end the goal of survival sex is not the obtaining of sexual pleasure but the dehumanizing of the targeted community. It is utilized so as to force the community to pull up its root, no matter how temporary they might be, and move out of a desired location. By attacking the family unit itself instead of the communal bond between families the aggressor aims to destroy the foundation of the targeted society. For this reason violent application of sex in conflict can be seen as objectively aiming for the destruction of a community's unity long term rather than the immediate annihilation of the community itself. It rips away at the fabric of both the community and the structure of the family unit within it. 

No Sex In Violence

Sex in violent conflict has nearly always been a checkpoint on the path to victory for waring states and tribes. From the time of the initial founding of nation states to our modern day the act of rape by soldiers and warriors has far often been overlooked. In the West the act of raping another man or boy has been the line in the sand. It is a point we don't readily accept. Yet we far too often look the other way as our boys in arms still commit violent sexual acts against our enemies. 

This cultural acceptance of sex in war has eroded in recent generations. But for all our moral outrage against the acts we have yet to bring the full weight of justice against those who commit these war crimes. We have in recent years established laws for both ourselves and the international community at large that prohibit the use of sex as a weapon of war. But for all our efforts the act itself has not yet had the full weight of the international community applied to it. 

If we; as a people who value liberty, honor, dignity, and the sanctity of human life, are to end the use of sex as a weapon in both war and peace we must first realize the vigilance it requires. Sri Lanka has unfortunately provided such an opportunity to exercise the vigilance. In cases such as this the world community must be seen as tenacious in our efforts to both end the use of sex as a weapon and ruthless in our efforts to punish those responsible. We must be tireless in our pursuit of justice for all victims of these barbaric acts. 

In the end we must make a break with our romanticized views of war. The aspects of it that our ancestors accepted as necessary evils can no longer be allowed to prevail in our time nor should they be permitted to enter our children's era. Unlike our parents' generation, we have the ability to unite through the technology they made possible. We have the ability to maintain solidarity with the victims through the connections we have forged. All we have to do now is breathe life into the idea that romanticized barbarism has no place in the modern world.





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Source Documents
(note not all sources are listed)

International Committee of The Red Cross

Human Rights Watch

Tamil News

Women Under Siege Project 

Christian Science Monitor