More From Alder's Ledge

Showing posts with label Partners Relief and Development. Show all posts
Showing posts with label Partners Relief and Development. Show all posts

January 8, 2014

Against All Odds

The Strength To Endure
(part of The Darkness Visible series)

Nowhere Left To Run.

Imagine for a moment that you have lost everything you have, everything you value, everything you cherish in this life. Imagine for a moment that the place you call home has been burned by your neighbors and all that remains is rubble and ash. Imagine that you have been driven from your house by people you once knew from what now seems like a previous life. Listen to their screams as they threaten you and your family. Listen to the malicious hatred they spew as they rip apart the life you at least felt comfortable living. Watch as they set your house to the torch and carry off any of your possessions they wish. Watch as they brutalize your family and friends as you run for safety. Watch as they turn into animals, engulfed in this barbaric orgy of violence, consumed by absolute hate. 

In pogroms this is how the hate needed for genocide manifest itself. It is a flash point where every last grudge, every vile word spoken beneath one's breath, every vengeful thought that has ever passed through their minds comes to fruition. In that moment the gates of hell itself fling open as the worse part of mankind is realized. It is in that moment that the savage side of our existence triumphs over our otherwise pacifist side. Love dies, if only for a moment, as hate replaces anything that once resembled civility.

In Bosnia the outbreak of war brought the opportunity for long held resentments to flourish as neighbor was pitted against neighbor. In Rwanda the machete felt it's first taste of blood as the long ignored warning signs faded beneath a crimson tide. In Burma... in the Arakan... this flash point was the exploitation of one tragedy so as to plunge an entire people into a far worse one. Yet in every case the reason for this spirally collapse of society was predictable. 

But this post isn't about pointing the blame... 

Today we look at what has happened since those flood gates were opened. 

Every year a tidal wave leaves the shores of the Arakan. Like clockwork, this human migration takes place without fail. Raggedy vessels that are barely seaworthy at all take to the waves as desperate souls hedge their bets upon uncertain means of escape. Each one of these Rohingya add to a collective that comprises a wave of refugees that risk their lives to run. But run to where?

Poseidon And The Dmōs

In the past the Rohingya had fished the very waters they now set out upon. Yet we should not fantasize that the Rohingya people now voyaging out onto the seas are seafaring individuals. These are people from all walks of life and with varying knowledge of what it takes to stay alive at sea. This act of bribing a vessel to carry them away from the Arakan is one of desperation. It is not one they seem to wish for or yearn for in any manner. This journey is a last resort for a broken people. 

Actual war, classically romanticized by the imagery of two sides battling it out, would be preferable to the hell that the Rohingya boat people are fleeing. Mass starvation and the constant threat of pogroms sends these people to the waves. Without the ability to find security back home they are forced to sacrifice everything for one last glimmer of hope. But what hope does the god of this ocean offer?

To first make it aboard a vessel the Rohingya refugees must pay their way. It is a heavy toll for a refugee that has either lost everything or sold everything in hopes of making this journey. They are either promised safe passage or a little light at the end of their tunnel. But any way about it they are taken for every last valuable possession they have just to leave their homeland.

Then the journey begins. 

Food, water, and fuel are not guaranteed. The owner of the vessel maximizes profits by offering nothing in the way of safety or comfort. The analogy between these vessels and slave ships of day past is not far from reality. Refugees on these boats are simply made to wait and see just how their luck will turn out. If the food or water disappears before a safe landing place is found... well, that is where prayers and a fading sense of hope fill the gap. 

For some the journey will end with the wrath of Poseidon himself. The seas upon which they travel can become treacherous for even the most experience sailors. And with the reality of their ship's limited seaworthiness made blatantly clear, hope for salvation must surely fade fast. For the sea is the least forgiving place on earth. It bears no mercy for mankind; it never has and never will. 

In 2012 there were an estimated 13,000 Rohingya who fled their homeland by sea. That year the UN High Commissioner for Refugees admitted to knowing at least 485 of these refugees had died at sea. Their deaths, no matter how unrecognized they might be, remain a testament to the harrowing journey their comrades had taken in fleeing Burma's grinding genocide in the Arakan. There is no justifiable reason why they had to die. 

As for those who live... for these hell may have just begun to open up.

If the vessel the refugees are aboard makes it's way to Thailand there are differing ways the journey could end. The devil beneath the waves gives way to the cruelty of man as the refugees watch their hope slip away. Either they will make it ashore and risk being sent back to Myanmar by Thai officials or something far more sinister awaits. 

Thai Navy ships in 2013 were reported to have opened fire on Rohingya refugees as their vessels raced toward the shore. These boats attempted to make their way to the beaches in hopes of slipping through the Thai defenses. When caught they were towed out to sea where they were left with little or no fuel. The intent on the part of the Thai Navy was clear... allow starvation and thirst to kill the refugees rather than let them make it back to the Thai coast. 

This strategy of "dealing with the boat people" has however given way to even more savage exercises by Thai officials and the Navy. In recent months the dirty secrets of Thai officials' involvement in the illegal trade of human flesh has come to light. Their open trafficking of Rohingya refugees was released to the world by brave journalist who risked their own freedoms on behalf of the beleaguered Rohingya people. The response to the boldness of their actions in this war against injustice was met immediately with retaliation by the Thai government. But the facts are already out there and the bell has already rang for all to hear. 

Where the Thai Navy had once dragged Rohingya back out to sea to die they are now handing them over to traffickers, for a fee of course. Where they had been shooting at Rohingya who dared to abandon ship and swim to shore they are now capturing them and selling them. The Thai officials had clearly discovered that there was a profit to be had if they only sold their own souls first. 

And then there are the Rohingya who make it ashore.

Hope must be a wonderful thing for those who can manage to obtain it and/or keep it through all of this. But I would be far to cynical to imagine that there isn't at least a few Rohingya who manage to hold onto that last glimmer of hope. Even after having survived more than most people could ever bare, I have to imagine that at least some Rohingya keep that hope alive. 

For those who come ashore there must be a moment where they feel relief. In that moment before the Thai military comes rushing toward them, that moment where the whole world lay stretched out before them... that must be the moment where hope still lives. 

If taken into custody by police in Thailand the Rohingya refugees are offered no sense of dignity. In cramp quarters with no access to toilets or a place to sleep, hundreds of Rohingya refugees are kept caged like animals by Thai police. They are considered illegal by the government of Thailand. They are given no opportunity to apply for asylum in Thailand. They are given no access to resources that other refugees would be granted. In Thailand the genocide that the Rohingya had risked everything to escape is alive and well. 

For many of these Rohingya the time in prison is a sort of limbo. They know that they are destined to be returned to Myanmar. They know that starvation and every form of indignity awaits them once they are taken back over the border. There really is no end the depravity that exist within the hearts and soul of the two nations actively participating in this genocide. 

In The Hand's Of Thanatos

Then there are those who cannot run. Those who are left to starve in camps, those who are left to wait for death at the hands of soldiers and mobs, those who are left to watch the world crumble around them. These are the masses of Rohingya who dare to simply exist upon the land of their ancestors. These are the Rohingya that take each breath with the hope that it wont be their last. 

Those who live in the camps wake up each day with the thought of where their next meal is coming from. They are left in a hellish condition of endless hunger. Mothers watch their children slowly dwindle before their eyes. Food, such a precious commodity, is not guaranteed from one day to the next. It is a resource that must be guarded and protected at all cost in a place where so little of it can be obtained. 

From the outbreak of the this latest wave of genocidal "ethnic violence" thousands of Rohingya have been forced into these ghettos. Burma has worsened their plight by labeling these refugee camps as illegal and therefore attempting rationalize the military's blockades of Rohingya camps and villages. Putting up barriers and posting guards, Myanmar almost immediately transformed refugee camps into concentration camps. The places where Rohingya had taken refuge from the violence became prisons.

In 2012 CNN reported upon the starvation that was (and still is) running rampant in Rohingya camps within the Arakan. In a report that consisted of kissing President Barack Obama's boots, CNN managed to at least point out that Rohingya citizens had been made homeless through pogroms (though CNN calls it "communal violence"). They managed to show the world that once placed in camps the Rohingya were being denied access to basic needs. And yet that is where the world community left off. 

In the months that followed the world ignored the plight of starving Rohingya as Burma continued to flirt with the Western powers. The promise of economic gains by appeasing Myanmar's rabid appetite for the ethnic cleansing of the Rohingya has stunted any response by outside governments. Agencies that are supposed to record and report such atrocities appeared to turn their eyes away as the world community gawked at figures like Aung San Suu Kyi. The desire to recognize genocide where and when it is occurring once again failed as we forgot those two words... "never again".

Once the camps were quarantined off by Burmese military and police the conditions for starvation were established. Having killed countless Rohingya in often staged pogroms, the state forces had permitted themselves an excuse to sell the world. This method of siege warfare was now "justified" in the eyes of the Burmese government due to the "threat of communal unrest". Death by starvation and disease was somehow preferable to actually reinstating the rule of law.

In many ghettos the blockades have not lifted. What little aid makes it to the Rohingya behind the barricades is not secure and can be taken away at any given time. Those living behind these barriers are subjected to every indignity the Burmese security forces wish to cast upon them. Organized rape of Rohingya women and girls is apparently permissible within the ranks of Myanmar's police and military. Forced labor is a common method of deteriorating the health and well-being of Rohingya men and boys. The goal here is the same as it was in Warsaw... a slow grinding death that lingers at the gates as those trapped inside pray for relief.

And then there is the threat of liquidation.

Warsaw had the option of resisting. It was an enigma in the ghetto system the Germans had established across Europe. But it did take that option. And for what little time those brave souls could... the fought like hell to survive the inevitable.

Places like Aung Mingalar had no such option. The ability to fight, the ability to resist, had been stripped away the moment the Burmese police established Aung Mingalar ghetto. Barbed wire and armed checkpoints were put in place and the residents of the ghetto searched for any weapons. Total totalitarian rule was put in place as Myanmar allowed conditions within the ghetto to rapidly deteriorate.

In August of 2013 Aung Mingalar's ghetto took the first steps toward liquidation. There may not have been and Auschwitz to which the Rohingya could be sent, but there were larger concentration camps away from the Buddhists inhabitants of Sittwe. Thus the hundreds of Rohingya forcibly moved from one hellish confine to the next could do little to stop the abuses they would endure.

Myanmar has received no real international condemnation or sanctions for it's abuses against Rohingya citizens. If a ghetto is to be liquidated in the same way the Nazi's did with Jewish ghettos, it is hard to believe at this point that the UN, EU, or United States would even bother to speak out. The behavior of treating the Rohingya like cattle has already been rewarded by the resounding sound of silence that has wafted across the globe in response to Burma's excesses. Since the events at Aung Mingalar were not punished it is likely that in the near future Myanmar's government could escalate it's offenses and move closer to the 1940's definition of liquidation.

As for now, those Rohingya still living under the oppressing weight of Myanmar's blockades must cling to life in any way they can manage. Water, food, medicine, and the basic needs of daily life must be scavenged or gone without. Children who should be in school will now grow up without any knowledge of what life should be like. Parents who should be providing for their families must now watch as what is left of them falls apart before their very eyes.

This isn't living...

It's simply existing from one day to the next.

Astraea's Death

In cases of ethnic cleansing during the 21st century the use of sexualized violence is often overlooked yet remains a hallmark of this barbaric crime. Bosnia and Rwanda showed the world that during acts of genocide women and children are particularly vulnerable. They not only suffer from outright killing but also from acts meant to leave permanent scars upon the targeted community as whole. And this is what rape, especially when used as a weapon, does to a community already fractured by genocide. 

Myanmar's use of rape has spread across every state where the military has engaged in what it calls war. In the Kachin the use of rape was implemented as a method of pushing the Kachin people off their homeland and thus giving access to the government to the resources upon which the Kachin sat. When used against the Shan it was unmistakeably utilized as a method of ethnic cleansing. And when put into practice in the Arakan state, this method of dehumanization was intended to allow troops to fragment what little sense of community the Rohingya people had left. 

Rape leaves the community vulnerable. This is especially true when the victims' families and community have no means of defense or access to legal reprisals against the assailants. When committed in this manner it violates the sense of security that both the woman and her family feel. This insecurity often manifest in distrust amongst members of the targeted community. And thus the fractures left by the initial crime begin to multiply.

For the Rohingya rape has been utilized in multiple ways. In many incidents it is used spontaneously as security forces come in contact with Rohingya trapped behind blockades or in camps. At other times it is used against Rohingya women who are already being used as forced labor. While in more sinister cases, becoming more frequently reported, it is used by the Burmese military in "rape camps" where Rohingya girls are abducted and forced into sexual slavery by the Burmese government. 

Rape camps were nearly perfected by the Serbian forces during the Bosnian Genocide. The use of these camps was meant to kill women through both physical and sexual abuse. Those who survived were intended to be rejected by their community. The potential offspring would be outright killed or allowed to live as a reminder to the Bosnian community of the crimes committed against them. It was in it's essence an absolute manifestation of the perverse nature of genocide and the complete lack of humanity it embodies. 

Burmese use of this crime once again highlights the world community's lack of teeth when dealing with violence committed against women and children. Our countless resolutions come up short when we never bother to put muscle behind the vague words we so often apply to worthless paper. And in the end it is the women of victimized communities that pay the highest price for our indifference to their suffering. 

"A man from NaSaKa [Burma’s border security force] came to my house. He kicked the door and told me I had to go and work as a sentry instead of my husband. I had to go immediately with my young child and without food. Later in the evening while I was at my post someone else from NaSaKa came. He told me "your husband is not there, I will stay with you; I want to live with you." That night the man raped me in the shed in front of my boy.

We [women] feel at peace in Bangladesh. There is no food and some problems, but there is no rape, we have peace."
~ 26 Year-old Rohingya Female Refugee In Bangladesh

These accounts are sadly the normal tales that come out of the Arakan. Rapist within the government's forces are not punished. Their crimes are encouraged by a country that wants to devalue the worth of an entire ethnic group. Their abuses are rewarded by a military that promotes excessive violence as a means of progress for Myanmar's future as a country. 

For those left to pick up the pieces after these attacks there are lasting affects of rape (no matter what the context). 

Rohingya women and girls who have been victimized will often remain silent in fear of the stigma that comes with the crime itself. Their willingness to speak up would bring direct condemnation from others in the community at large. In many cases the victim is blamed for the crime as the community itself seeks an answer why an unjustifiable crime was committed in the first place. And thus more motivation is created on the victims part to remain silent. 

Depression, anxiety, and withdrawing from others are all symptoms that hamper the victim's ability to help their community survive the stress of the overall genocide itself. If by chance these reactions to the rape culminate in the death of the victim the end goal of genocide is also achieved. 

For those who survive to carry on there is the question of why? Why did they have to suffer this wretched offense? Why they were left to carry on in silence? Why nobody cares and why nobody will help?

The Strength To Endure

When we set down to write up this piece we knew that this post would only be able to touch upon a portion of what the Rohingya people are suffering in Myanmar. We picked these three portions of the story so as to help those reading realize just what genocide looks like in Burma. You wont get the complete picture from us, we would never dream of being able to tell it all... it is just too vast a subject for any one post. But we did set down with one thing in mind; and that was to create a scream that the world will not be able to ignore. 

The Rohingya people are suffering a tragedy in slow motion as the world watches somewhat blindly and with a muted sense of outrage. We want to change that. We want to restore the hope that Myanmar is stripping from each and every Rohingya trapped under it's crushing weight. We seek to bring our voice like swords, cutting to the bone without remorse, so that those left defenseless have at least one ally on their side. 

Alder's Ledge is seeking to motivate our readers to get involved. For the past year this has been a struggle on our own part. We took some time away from this subject because we felt it was gaining traction amongst those who could help. Sadly, this hasn't happened yet. The Rohingya's plight is still worsening and our so called "activists" are losing the strength to keep up the fight. 

Our hope comes from individuals we have met along the way. 

In Thailand we have friends who live in just as much poverty as anyone here in the states could ever imagine. They struggle to keep their phones turned on as they work any given job to pay the next bill. Yet they give every spare bit of cash to the cause. And more importantly, they give every spare moment to the fight. 

In China, where the subject is barely ever spoken about, we have team members that take material we provide them into their communities and literally scream. They risk their own reputations in a country where that is almost 90% of their personal value within society. In their schools, in their work places, and in their neighborhoods they take our motto of screaming to it's most direct extent... making sure nobody can say they didn't know. And all this because the genocide which we speak of is happening just across their border and yet nobody around them bothers to wake-up and recognize it. 

Then there is twitter... 

For those reading this twitter may be the only way you feel you can reach out to the world and scream. It may be the last refuge for you to feel like somebody is listening. And if that is the case then we encourage you to scream... scream till your energy is gone, and then scream even longer. Your voice counts. Your effort will not go unnoticed. 

On twitter we have watched as people like Jamila Hanan (@JamilaHanan) toil away on behalf of the Rohingya people. Within the network that encircles great people like Jamila are others who take their voices and apply them to actions on and off the Internet. We have seen over the past year beautiful souls that have purchased food and other necessities that otherwise would had never made it to the Rohingya. We have watched dedicated warriors for the cause organize efforts to petition governments and agencies around the world on behalf of the Rohingya.  And all this because it's simply the right thing to do. 

So if you are reading this we aren't asking you to do these things because nobody else is. We are asking you to get involved because those already on the field are more than ready for reinforcements. We are asking that you contact us on twitter (@alders_ledge and @AL_Staff) so that we can point you toward people who are actively engaged in this struggle. We are asking that you lend yourself to the cause along with us.

Ready to do more than tweet or email?

Money is the root of all evil.

Or so that is what they say... In Myanmar it has been the driving force behind the silence of the world community at large. It keeps the Burmese military in the field as foreign investors pour cash into the genocidal government's back pocket. And yet it is the one thing that can make the difference between whether a Rohingya family eats or starves.

Chances are if you are reading this you have some of that said cash available after all your bills are paid each month. Chances are you spend some of that on things you really don't need. For example: name brand coffee, movie tickets, music downloads, or maybe even fast food. None of this really has to be purchased. And if you could spare any of your "wants" for some of what the Rohingya need... well why wouldn't you?

We here at Alder's Ledge make monthly donations to organizations that directly help the Rohingya people of Myanmar. Our team members are asked to provide whatever they can in our effort to put our money where our mouths are. We know that our words have power, but we also recognize that at times... this being one of them... cold hard cash speaks louder than good intended words.

One of our favorite organizations to provide our support to is Partners Relief and Development. You can learn more about Partners and how they help the Rohingya by clicking: here.

Once you have researched what organization you want to provide your financial support to we ask that you make this a habit. However often you can donate, please do so. Whatever you can give, please do so. Make it a part of your day to day life.



"A screamer is somebody who witnesses genocide and refuses to remain silent. 
How wonderful it would be if there were more screamers in the world today."







Want To Learn More?

Contact Alder's Ledge on Twitter: @AL_Staff














Source Documents
(note: not all listed)

Press TV

Radio Australia 

UNHCR

Phuket Wan Tourists News
-

January 2, 2014

Savage Peace

Enduring Myanmar's "Ceasefire"
(part of The Darkness Visible series)

Praying for peace, praying to live.


When every meal is a blessing, and never guaranteed, you don't take a single grain of rice for granted. Every morsel, every last bite, is a step toward survival for the Kachin people of Burma. Their way of life was stripped from them. Their homeland laid to waste as the military of Myanmar grabbed up land and expelled the people it belongs to. Their homes were burned as the hellish minions of Myanmar's leadership trampled their fields and slaughtered their livestock. Where children once played there are now landmines and men in uniform to who the laws of war do not apply.

When every day you get to breath air free of smoke and ash is a blessing you don't take the little things in life for granted. Holidays that were once sacred may come and go without notice for many, but for those who have nothing else, they never pass without the offering of some faint sense of hope. Christmas was once a time of blessings for the Kachin people. It was celebrated in their own unique way. Now it is cherished for it's sweet, if only momentary, release from the cruel monotony of war. Celebrations that may only mirror what they once were are now the moments that Kachin children, born to this hell on earth, will remember for a lifetime. And yet these bitter sweet memories will have to be stored alongside ones that leave scars that time may never fully heal.

Peace is a lofty idea for a nation that has been at war with itself for nearly six decades. It's almost like a carrot at the end of a stick. Persistently dangling just beyond the reach of the people these wars have oppressed for so long. It is a sign of hope that they would continue to look forward towards it. Yet it is a miserable reality that the nation holding that carrot just out reach is the very reason for their suffering in the first place.

The Kachin people seek only for themselves what any other nation of men have sought out throughout all of time. They want the right to self-determination as a people, the right to preserve their heritage and culture. They seek to be recognized as a distinct culture and not forced into assimilation into an amalgamation designed by politicians who detest them on an ethic basis. But more importantly, they seek a better life for their children and a future free from the threat of war and starvation.

No people on the this planet will ever accept for their children a life worse than the one they have already endured. No mother would wish to remain silent as she watches her children waste away from hunger and disease. No father would want to live with the reality that his wife and daughters could be taken away and raped at any moment. And though these may not characterize the politics behind the war, these are the driving fears that fuel a society to resist the heavy hand of a brutal government. These are the sorts of fears that keep militias in the field and a savage military constantly beating at the door.

However despite the natural inclination of man to resist tyranny, Myanmar continues to push for more of it as they tell the world how wonderful this "ceasefire" is for the Kachin State and it's people. Behind the fog of war, which never really left, the military continues it's campaign of rape, pillage, and ruthless slaughter. The intent to intimidate what they view as the underdog is clear once the government's lies are stripped away. No amount of propaganda can hide the scars left upon the victims of this barbarism. Missing limbs and protruding ribs don't speak to peace. Children playing in squalid camps while parents wait for rations that never come doesn't indicate peace. Only the lies coming from Burma's leadership speak of this.

This is made evident when soldiers from Burma's military invade internally displaced peoples' camps (IDPs) and use what little resources these people have for their own profit.


"The FBR (Free Burma Rangers) lists and dates the Burma Army took over a camp for displaced people. On 21 November 2013, Burma Army soldiers – from Battalion 47, 56, 240, 276, and 319 – occupied Nam Lim Pa clinic, in Nam Lim Pa IDP camp, using the building to store weapons and ammunition."
~ Burma News International 1-2-14

Organizations like the Free Burma Rangers, a front line humanitarian group, have helped strip away the lies that Myanmar attempts to portray to the world. Their people on the ground record every movement the Burmese soldiers make against the Kachin civilians. Their atrocities are recorded in detail and accounts from the victims, whose voices would otherwise be silenced, are smuggled out of Myanmar. These records show where Myanmar's official party line and reality so dramatically separate from one another.

When Burma's military sets IDP camps to the torch the world is told that there are million reasons why these squalid camps go up in flames. Myanmar blames anything from a camp fire getting out of control to the refugees themselves. Yet when Nam Lim Pa went up in flames the Free Burma Rangers provided the world with photographic evidence of Myanmar's military's involvement. Unexploded mortar shells and spent rounds proved that the camp was savagely attacked and the refugees driven off as the Burmese soldiers approached in such a manner as to flush the camp entirely.

Civilians are not mentally prepared for combat in the way that soldiers are. Attacks like these are carried out to amplify the confusion and fear that sets in as the military takes camps by surprise. Though the goal is usually to simply drive off the refugees the military takes no measures to prevent casualties amongst civilians. It rather appears that the intent is to maximize the numbers of Kachin refugees killed so as to keep refugees from returning once the soldiers have moved out.

Once the attacks are over the Burmese military takes to exploiting Kachin civilians who can't escape their advance. Taking resources the Kachin people need to live, Myanmar's military deprives desperate refugees of their basic needs. In Nam Lim Pa the soldiers took rice from villagers before opening fire to drive the civilians back as the soldiers carried off their food. Helpless, the Kachin villagers had no way of hiding their rice or keeping it from troops that are still being resupplied from central Burma.

For the outside world these sorts of actions should indicate the end goal of Myanmar's war against the Kachin people. This is not a war to bring the Kachin people into the ranks of Burma's "culturally diverse" society. This is not a war to push the Kachin rebel factions into submission. This is a war to ethnically cleanse as much of the Kachin state as Myanmar possibly can before so called peace is established. The ceasefire is Burma's way of holding up a blank sheet of paper and proclaiming to the world "peace in our time".

There can be no peace with between a government and a people it wishes didn't exist. The carrot at the end of this stick is an illusion. For the actions of the Burmese military more directly reflect the intent of it's government than the words that fall from perverse lips back in Myanmar's capitol. Every drop of blood spilled on behalf of this savage peace speaks volumes to the reason the Kachin people still suffer.

Until the world is forced to realize that genocide needs not war or conflict to be effective then the peoples whose lives it claims can never be saved. The value of their existence amongst us is no more than that of the breath we exhale while proclaiming "never again". Our promise to uphold that vague proclamation falls more rapidly to the grave than the Kachin people themselves.

As a world community we must look past our hope that peace can be achieved without pain. We must realize that as long as there are men who would sacrifice entire races of men to their insanity there will always be a reason to fight. We must realize that those words, never again, so desperately need action to make them a reality.

Putting pressure upon your own government is just a start.

The most direct way to help those who need it most, the Kachin civilians who endure this tragedy, is to put your own resources into the fight. Time, money, and your voice go further than you might realize.

Two organizations to partner with in this fight for the Kachin peoples' future, and two organizations you should research for more info on this topic, are:

The Free Burma Rangers

And...

Partners Relief and Development

When every meal you eat is just another part of your day, you have it better than most of the rest of the world. When every dollar you spend doesn't make you decide between life and death, you have something to spare. And when every breath you breathe is free from fear, you have a voice that can be used to ease the fears of others.

We here at Alder's Ledge make regular donations to Partners Relief and Development. We will never ask that you do something that we ourselves would not. When we ask you to "scream" we will always be there to help amplify your voice in any way we can. When we ask you to donate we are pleading with you to join us in our effort to put our hard earned cash behind our voice. We know that everyone of us is working hard, and those dollars probably have been dogeared for something else, yet when we ask... we ask also that you give it thought (and prayer if need be) to decide what it is you could sacrifice so that those in need don't have to.








On 22 November 2013, Burma Army soldiers from MOC 21 took 5 sacks of rice from the IDP rations at Nam Lim Pa IDP camp. While Burma Army troops were taking rice rations from IDPs, 23 villagers from Man Dau village were walking to Nam Lim Pa IDP camp. When they encountered the Burma Army troops in the area, Burma Army troops began shooting at the villagers, causing the villagers to turn and run back to Man Dau. - See more at: http://www.freeburmarangers.org/2013/12/11/rangers-help-lead-villagers-to-safety-as-burma-army-enters-nam-lim-pa-idp-camp-takes-rice-rations-and-fires-at-villagers/#sthash.JT10Wp5h.dpuf
On 22 November 2013, Burma Army soldiers from MOC 21 took 5 sacks of rice from the IDP rations at Nam Lim Pa IDP camp. While Burma Army troops were taking rice rations from IDPs, 23 villagers from Man Dau village were walking to Nam Lim Pa IDP camp. When they encountered the Burma Army troops in the area, Burma Army troops began shooting at the villagers, causing the villagers to turn and run back to Man Dau. - See more at: http://www.freeburmarangers.org/2013/12/11/rangers-help-lead-villagers-to-safety-as-burma-army-enters-nam-lim-pa-idp-camp-takes-rice-rations-and-fires-at-villagers/#sthash.JT10Wp5h.dpuf



Have questions for us?

Contact the author on Twitter - @alders_ledge
Contact a team member on Twitter - @AL_Staff












Source Documents
(note: not all listed)

Burma News International
http://www.bnionline.net/index.php/feature/kic/16604-burma-army-looting-intimidation-displacement-in-kachin-state.html

Myanmar Times
http://www.mmtimes.com/index.php/lifestyle/travel/9175-feeling-a-little-myopic-at-the-kachin-cultural-museum.html

Burma Free Rangers
http://www.freeburmarangers.org/2013/12/11/rangers-help-lead-villagers-to-safety-as-burma-army-enters-nam-lim-pa-idp-camp-takes-rice-rations-and-fires-at-villagers/

September 9, 2013

Leave Nothing Behind

Rape, Pillage, and Plunder
(Part of The Darkness Visible series)

(The Defiant Ones)

In Myanmar's northern Kachin state there is a war that seems to never end. Generations of ethnic Kachin have come and gone as the war clouds continue to break up just enough to let a little hope in. Then just as the light of peace begins to shine down upon them, Burma's savage military darkens the sky with mortars and lights up the darkness with machine gun fire. For those who become trapped by the all encompassing hell that is this war the promise of peace is a faint memory now that the fighting has begun once more.

The level of brutality that the Kachin face as the Burmese military pushes them toward the border was once undocumented. It was intentionally kept from prying eyes as the Burmese pushed the Kachin refugees just within sight of the nation's borders. Yet today the barbarism that Myanmar has been practicing in the Kachin state can be hid no more.

The use of "black zones", established rape camps, mass executions, and slave labor have all been exposed as the most savage weapons that Myanmar has used against the Kachin people. These methodical tools of death have left the Kachin as a people without a homeland. When allowed to enter their lands they are treated as outsiders. In the few gaps of peace they have endured under Burma's regime the threat of these abuses has always lingered over their heads. Today these tools of war are back out and being used upon the killing fields that Thein Sein's military has prepared upon Kachin lands.

(Upon their backs, this war is fought. (Bodenham/AFP/Getty Images))

Black Zones

 The killers in black zones aren't always walking around stalking the prey. In these "no man's land" areas the most prolific killer doesn't even carry a gun. Instead it is buried just beneath the surface. Weeds and flowers can often grow up around it covering and concealing it's location. Yet once stepped upon this grotesque mangler of men arises in a ghastly eruption of sheer violence. 

Landmines kill and wound more civilians than any other form of explosive brought upon the battle field in the Burma's embattled northern states. These horrific weapons are the cornerstones of Burma's fatal grip upon lands where they have pushed ethnic minorities out. Through unrestricted placement the weapons make fields of death where crops once grew. Wherever they are placed they stay and wait to either be disarmed or detonated... there is nothing in-between the two.

Women and children who disperse at the sound of approaching soldiers are often the victims of these gruesome weapons. If they attempt to return to find anyone or anything the threat of military patrols, snipers, and the ever present landmine linger. Those who survive are left with scars, missing limbs, and trauma that plays itself out in their minds and dreams. 

Those who cannot flee the violence are treated as combatants regardless of their age or sex. Women and girls are traded as sexual slaves amongst the Burmese military till they are either killed or discarded. Men and boys are used as slave laborers if they are not first killed or killed after. Yet for the most part Kachin are able to flee since the Burmese military is slow and noisy in attempts to scare potential enemies off. 

Yet for all the Burmese military has to offer in these "conflict" (genocide) zones, the Kachin people also have to worry about rebel groups. Atrocities have been recorded on both sides of the battle lines. However for the most part the threat to Kachin civilians is not the gun or the bullet but once again the indiscriminate use of landmines by the rebel groups. 

Had this one weapon of war not been used there would be more Kachin men, women, and children alive today. Had the two sides refrained from this one form of barbarism there would be more children growing up today with parents, with all their limbs, without the trauma of watching people explode. Without this tool of torment the lives of hundreds of thousands of Kachin civilians would be better today. 

Of course the war would still be going on. The stubbornness of Myanmar's military regime and it's genocidal ambitions would not let the war end simply because mines were removed. Yet the ability of relief workers and aid agencies to reach the wounded would be drastically increased. Though the war would have continued to grind the Kachin peoples' hearts and souls the ability to provide hope would be much more available without the threat of landmines all across Northern Burma. 

Without the landmine the "black zones" would had been far more difficult to sustain. Without the ability to maim their victims endlessly the Burmese military would have had to extend itself far wider than it has. The demoralizing factor of endless war would have been far more affective had the landmine not filled the role of sentry on the lonely battle field. 

Yet all that is hard to prove and difficult to believe since we will never know for certain. All we know now is that Burma is continuing to use these black zones and supports them with continued placement of landmines across embattled regions. The silent killer that maims countless civilians remains upon the battlefield and new ones continue to join them there everyday. 

(The Most Vulnerable Victims Of War (Credit AP))

The Weapon Of Sex

In the Kachin State last June there were 18 reported rapes (some resulting in murder of the victim) committed by Myanmar's military against Kachin women. This was initially reported as an "up tick" in such sexual violence during the surge of battle in the Kachin State. However, with the continued violence that initial report has proven to be the least amount of such sexual violence that the Kachin women and girls could expect for the remaining duration of this genocide. 

Refugees across the region have reported either witnessing or being the victims of rape committed by the Burmese military. Their stories routinely indicate the use of gang rapes and organized rape camps by the Burmese soldiers. This form of torment, though at times ending in death, is meant to inflict generational scars upon the victims. And though the stories of survivors it is evident that the intent of the crime is not just effective but growing in the Kachin State. 

Rape as a weapon was well documented in Bosnia. The effects of the crime have been shown to last well after the genocide has been completed. No matter what the remaining portion of the victims life might bring, the rape at the hands of an enemy is both a personal and communal offense. If the woman is able to block the pain from her own mind the community often cannot. And regardless of the time that passes, the shame associated with the rape itself appears to linger in such a way that it can often be passed onto the next generation. 

In Bosnia rape was used to provide a cheap moral boost to the perverted ranks of the Serb militias. It offered the soldiers a chance to release their sexual desires while harnessing their aggression. The aggression came into the equation since rape is never simply about sex but also engages the desire of the attacker to dominate their victim. It then results into a barbaric display of sexualized violence that personalizes the entirety of the overall conflict and places the burden of the war upon the victim's flesh and spirit. 

For the Burmese military the use of rape as a weapon has been no different in the Kachin than it was for the Serbs in Bosnia. The delusion of "diluting the blood" of the ethnic minority still persist in Burmese soldiers as they target Kachin women in particular. The desire to inflict a lasting pain upon the targeted community is then personalized in such a way that the Kachin woman will bare the weight of societies hatred alone. She becomes powerless in a way that Burma's government would wish to apply to the Kachin people at large. 

The effects of rape upon the victim, their family, and community are the added bonus for the perverted society which perpetrates and harnesses this weapon. The scars that are affixed to the victim's flesh, spirit, and mind are the consequences that motivate generals to encourage the use of rape as a weapon of war. It is why the use of rape has been so prolific during broader acts of genocide. 

The Anchor Leg 

For over five decades the Kachin people have been running from these atrocities. Their parents, their grandparents, have run from these battles. Children have grown up and given birth to the next generation of battlefield children. Entire generations have grown up either displaced or continually running from battles imposed upon them by a government that was supposed to represent them. 

This endless war has been the anchor leg for a people that simply want the right to self-determination. They do not want to have their culture, their people, and their way of life taken from them at gun point. The only offense they have ever committed has been to cling to the desire to live free... to live in the way their ancestors had... to live upon the lands that their ancestors had fought to preserve for them. 

For five decades the world has looked away as the Kachin have struggled to cling to the fringes of Burmese society. For five decades the world has ignored the defiance in the voice of the Kachin people as they demand to be treated as humans and not the beasts of burden that Myanmar would make of them. Now they cling to existence as a supposedly reformed government commits the same sins against them that the last one did. Now they wait for the eyes of the world to turn to them, to open up our ears to listen to their cries, and see what they have suffered at the hands of tyrants. 

Once we have seen what they have had to bare under the heel of Myanmar will we look away? Will their cries have fallen upon deaf ears? Or will our hearts open to these oppressed and weary people? 

There are people who are working to bring relief to the Kachin people. Two of the organizations that most directly provide aid to the Kachin are Partners Relief and Development and The Free Burma Rangers. These two organizations provide for the Kachin people a sense of hope that shines through the dark clouds of war that continue to linger over the Kachin State. 

Alder's Ledge as an organization (small as we might be) openly donates to Partners Relief and Development through the pocketbook of the main author here. We donate monthly to the Arakan Relief to aid the Rohingya people. However we urge anyone who is reading this to visit the Partner's website and do your research. Then search your soul and decide how and if you would like to donate to their efforts. 

To donate directly to the Kachin you can select Partner's "Kachin Relief" in the donation tab. 

Doing this will allow you to join the Kachin in their anchor leg. It allows you to partner with the Kachin people and help ease their burden more directly than simply sending your best wishes. It gives you the chance to come alongside the Kachin people and take up a portion of their burden. It allows you to give them comfort in a time when they need it most. 

Want to do more? 

Scream for the Kachin people. By lending your voice to their cause you can spread awareness and increase the possibility that even more people will partner with the Kachin people. Your voice can bring more people into the race to save Kachin lives and ease their pain and suffering. 

All you have to do is share Partner's website and the stories you will find there. You can also share articles found here on Alder's Ledge on your social media outlets. This simple act can help you scream in such a way that those around you (and around the world) will have the chance to hear about the plight of the Kachin people. 

Still want to do more? 

Consider volunteering with Partners Relief and Development. By lending your skills, your talents, and your two hands to the cause you can help in ways that you might not imagine possible. It may very well get you into the race to help the Kachin people, literally.









Want to learn more about this issue or others covered by Alder's Ledge?

Follow us on Twitter: @alders_ledge
Follow us on Facebook: Alder's Ledge




Source Documents 
(note: not all sources listed)

IRIN Asia

Burma News International 

Radio Free Asia

Times Colonist 

Kachin News

Free Burma Rangers

Asia Times

The Epoch Times

June 28, 2013

The Work Of A Screamer

Never Ending...


Today Alder's Ledge will be taking to the field... a local one... to help raise awareness of the plight of ethnic minorities across Burma. Our main focus will be that of the Rohingya people and the genocide happening in their homeland. This has been a focus of our blog and local outreach for a year now. It is the heart of our work and the reason for this month's blitz campaign of daily updates. It was the reason we began handing out fliers at our local farmers' market. And it is the reason we will continue our work here without end.

Along the way we have come across wonderful friends and new contacts. Our supporters have made the work of "screaming" a much lighter burden. With their voices they have amplified our efforts to a degree Alder's Ledge had not imagined possible. And for this we would like to take a moment to thank all of you who read our work and share it. Your help has meant more to us than words can fully express. For this we are deeply grateful.

We have also been introduced to an outstanding organization that is helping to alleviate the suffering of the Rohingya and other minorities in Myanmar. Please take a moment to watch the video and learn a little about Partner's Relief and Development...



Alder's Ledge would like to invite you to visit to Partner's Relief and Development's website; http://www.partnersworld.org/

Please take the time to learn more about Partners and their work in Myanmar. Once you learn how they help refugees and the oppressed minorities of Myanmar please also consider donating to their cause. As always, Alder's Ledge doesn't ask anything of it's readers that it wouldn't do itself. So please join us in our support of Partners and all the work they do to bring "free, full lives to the children of Burma".

Already a supporter of Partners Relief and Development?

Take a moment and consider donating to the Arakan Relief effort: http://www.partnersworld.org/donate

Once again we would like to thank all of you for your help in spreading the work Alder's Ledge does. And we would like to invite you to follow us on Twitter and Facebook to learn more. You can contact the author directly through direct messages, tweets, and on Facebook anytime.

On Twitter: @alders_ledge
On Facebook: Alder's Ledge

May 16, 2013

الحمد لله

Alhamdulillah
(The Darkness Visible series)


"And as for those who have attained to faith in G-d and hold fast unto Him - He will enfold them within His grace and bounty, and guide them unto Himself by a straight way."
~An-Nisa 4:175

The media may all be fleeing back to the civilized world now that the humanitarian crisis they had prayed for has now been avoided. But we here at Alder's Ledge still have our eyes on Burma. Our voices still are lifted as the Rohingya people are now drenched in rain, homeless, and starving. Unlike the media of the West, we do not run from the fight for fear of political correctness or mass appeal. Our humanity does not allow us to leave the battle so abruptly.

We thank our L-rd, who has shown mercy, for the fact that the cyclone diverted north and lost it's steam. We praise His name for the grace that was shown to these already suffering people. This is no small miracle when we think of the thousands of Rohingya who had been left on the beaches as Burma awaited the storm that would wash away their undesirables. Blessed be All-h.

Yet in our moment of relief we must now look forward to the reality of what this rainy season has in store for the Rohingya. This is the time of year in which they will be hungrier than ever as the crops they once relied upon were not planted. This is the time of year when they could use a roof over their head and not just a rain soaked sheet or straw thatch covered in UN cloth. This is the season when the tears of Rohingya mothers mix with the rain that washes them away.

While the world seems all to ready to look away we must ask ourselves how we could ever do the same? Have we not come this far? Have we not seen the crimes of Myanmar against the Rohingya? Can we forget what we have seen as easily as they who turn their backs now?

Come now and let us rally once again. Let us find strength in the moral courage that has guided us this far. May our souls not grow weary or callous to the suffering that we face. And let us forever remember that while this tragedy hurts us in ways we might not have expected, it is hell for those actually living it. So let us rally once again and take up the fight once more. Lift your voices, lift your heads, and straighten your backs... there is still a long way to go.

For many in this struggle there seems to be the question of what to do next. With every prediction we have made, with every tragic event we have warned against, there is this day after. Today we get relief from the fear that came with the cyclone's threat of annihilation. Yet now what?

Now we must restart our campaigns of bombarding our own governments with pleas for the Rohingya who have been left voiceless. We must make certain that our own representatives in our state and federal governments know that we hold them responsible for their inaction. We must let every member up the chain, from the ground level up, that we will not accept silence in the face of genocide. This requires a constant screaming on our part. It requires us to be louder, bolder, and more tenacious than any other group out there. It requires our utmost effort to break the silence.

If you have not contacted your local officials yet you need to. If you have not contacted your state representatives yet you need to be doing that now. And if you have not contacted your countries leaders, well you know what you need to be doing.

This is a fight for justice. It is a war against the silence that surrounds genocide. Regardless of the ethnicity, religion, or cultural customs of the victims; we must pursue an end the slaughter and justice for the victims. These are our brothers and sisters no matter what differences might exist between us. We can only hope that if the tables were turned and things were different that they would do the same for us.

After screaming for the Rohingya to your government you need to get out into the community and, in the words of Obama, get in the faces of those around you. With all due politeness, you must start drawing upon the pillars of our own community and engage them all. This requires you to bring up the plight of the Rohingya with churches, mosque, and other religious organizations in your area. You must engage the leaders of these organizations in very personal ways (face to face preferably). With tact, you need to make the suffering of the Rohingya people their own suffering. Let them see that you bear the suffering in your own way. Making oneself vulnerable allows the other person to see your true sincerity and reveals your passions.

If you cannot, or are not comfortable doing so, engage others in this manner than seek out others who can. Find leaders in your area that are able to organize events and meetings. Explain the plight of the Rohingya as best you can so that it is as clear as possible to them. Try to stick to the facts at all times. Any sense that you are bias will set turn some people away from your cause.

And if you still aren't able to find outlets such as these then there is always the aspect of donating your online presence to the cause. By sharing posts like this one on your social media sites you spread the message to your circle of friends. You can also scream by putting these messages into your own words or republishing articles like this one on your own blogs (please link if possible).

Still unable to find ways to scream?

Try putting your money where your mouth is (or finger tips for you bloggers). Donate to organizations that are working hard in Burma to ease the suffering of the Rohingya. Groups such as Partners Relief and Development are constantly taking up the fight where it counts most. They get dirty in the field trying to alleviate the suffering as best they can. But this takes money, lots of it, and that is a resource that constantly needs replenished.

Just ask yourself what you could go without to find the funds to donate. Maybe it is a cup of coffee or a coke. Perhaps you could cut out some of the snacks or junk food that you sneak into your diet from time to time (what better diet plan could you ask for). Or maybe you have a few extra dollars that you spend on minor stuff throughout the week. Anything you can sacrifice could go a long way in Burma, right?

G-d has been faithful once again and answered our prayers in Myanmar. He has spared the lives of countless Rohingya. Where there was certain death the L-rd has brought life. Life that the government of Myanmar threatens with starvation and deprivation.

Join the fight if you haven't already. And if you are battle weary, feel free to leave your name in the comment box below so that we here at Alder's Ledge can keep you in our prayers (note that comments are not published until read, so we will not publish unless you ask us to). We have a long way to go. Let us scream out to Burma now that we have just begun to fight.



Donate to Partners Relief and Development by following the link:
http://www.partnersworld.org/donate

May 13, 2013

What Could You Give Up?

How Much Can You Sacrifice To Save A Life?
(Screamers Post)


Imagine how you would feel if your home was nothing more than a cheap fabric tent. Or imagine if all you had over your head was a straw roof a scrap of nylon to sit on. If it was sunny and hot you might not feel as bad as the 17,000 Rohingya being forced to live on the beaches of Myanmar feel. They are living in tents and grass huts as the Burmese military and Nasaka prevent them from leaving. The rain is about to start pouring down upon them. The winds are about to start cutting through them like knives. A cyclone is barreling down upon them. So take a moment and imagine yourself in their place.

For nearly a year now the government of Burma has been killing Rohingya and burning their villages. Myanmar has been forcing Rohingya into camps and turning the villages they leave standing into ghettos. The world has stood silently by as the Rohingya have been tortured, victimized, and butchered. The UN has done nothing to stop the genocide. The West has remained idle as the leaders of Burma have been rewarded for their crimes.

Now mother nature is sending a cyclone toward the very beaches that the Rohingya are being forced out onto. The storm surge, winds, and seemingly endless rains all threaten the lives of these helpless Rohingya. This is a tragedy that has been well predicted. News and weather sources have plotted out the path of this storm for weeks now. Activist across the world have been sounding the alarm. And sources on the ground (in particular Aung Aung on Twitter: @aungaungsittwe) have been telling the world just how bad things really are.

So why are we once again just sitting back and watching yet another disaster play itself out? Why are we watching yet more Rohingya be killed by easily preventable causes? Where is the outcry?

I have personally been asking people to donate from the moment I heard about the cyclone. Again and again I have heard countless excuses. And yes, I know the economy is rough. I know that we all have bills that can't wait. But I also know that we all have things in our day to day life that we can go without.

For many this could be as little as a cup of coffee from Starbucks or that coke you start your day with. We have lunch and dinner out at a restaurant when we could have packed our lunch or cooked our own food. Maybe it is that next movie or entertainment event you have planned this month. You might even be able to skip the snack foods on your groceries this month.

Whatever it might be we all can find a little something to sacrifice to give a little extra this month. Our donations can help organizations, such as Partners Relief and Development, stay in the field longer and do more with the resources our cash can provide. With our little sacrifices we can help bring relief to a hurting and oppressed people.


So imagine yourself trapped on that beach with the rain starting. Imagine the winds as they pick up and the sounds of the sea grow more and more angry. Look out at your family, your children, as you hear the waves start to crash into the sand just yards from your tent. See the water begin to rise as you try desperately to push it out of your hut. Listen to the sounds of children all around you as they cry out in fear. Now ask yourself just what you would give to leave that beach and rush off to safety.

You can help save the lives of those trapped in harms way. Your donations can go toward helping those who survive this horrific tragedy. But none of that can happen till you dig deep and sacrifice a little.

Follow the links below and find it in yourself to help those who can't help themselves.

Partners Relief and Development
(Make sure to select Arakan Relief)
http://www.partnersworld.org/donate

Donate through +Jamila Hanan fundraising campaign.
http://www.justgiving.com/savetherohingya/

May 6, 2013

What Does It Mean To Be Liquidated

Rohingya Face Burmese Version Of The "Final Solution"
(part of The Darkness Visible series)


In 1940 the German occupiers in Poland began to move the three million plus Polish Jews into overcrowded and unsanitary ghettos. One of which was the now infamous Warsaw ghetto. It was here that the Jews of Warsaw were first met with the face of the Nazi "final solution". Their very existence in Poland had spawned a perverse question amongst the racially motivated extremist both in Poland and Germany alike. For the Nazis this question was often refereed to as the "Jewish question". It quite simply could be summed up as "how to kill or expel all Jewish peoples within Europe". However Warsaw showed us that had Hitler been more successful in his attempts to slaughter the Jewish people in Europe that his ambitions may very well had spread much further than Polish or European borders.

By 1942 the Germans had arrived at the conclusion Hitler had been leading them toward all along. The "final solution" as Hitler saw it was the total extermination of the Jewish race both in Europe and the rest of the world. It was then, and only then, that Hitler believed his mythical Aryan race could flourish. So between July 23rd and September 21st the Nazi SS began carried out deportations from Warsaw sending hundreds of thousands of Jews to their deaths in the Treblinka death camps. This was the first round of deportations. And it was the first hint the Jews of Warsaw had been given that they were not safe in their attempts to survive by cooperating with their oppressors.

During the time that passed after September of 1942 and April of 1943 the Jews of Warsaw experienced what it means to be "liquidated". What was left of their lives was being taken away as they watched the SS approach the camp and count the remaining living. They were like lambs in the eyes of their tormentors. And yet in that short period of time they found the strength to become like lions.

Today the Rohingya of Myanmar are in a very similar situation as the Jews of Warsaw were in the winter of 1942. They are trapped in ghetto like camps that are monitored and surrounded by Burmese military. Angy mobs of Rakhine Buddhists are the Rohingyas' version of the Nazi SS. And for the Rohingya still alive today, they are facing the very meaning of what it is to be liquidated.


In January of 1943 the Jews of the Warsaw ghetto arose like lions in the face of wolves. Outgunned, outnumbered, and barely able to organize themselves; the Jewish resistance fighters came out of the woodwork and attacked the SS as they attempted to restart deportations. Of the intended 8,000 Jews to be deported that day the Germans could only gather roughly 5,000. Yet the Jewish resistance didn't give up. They continued to fight back.

This is where the story for the Jews of the Warsaw Ghetto and the Rohingya of Burma splits in parallels. The Rohingya of Burma have no way to fight back. There is no resistance movement in the Rakhine like their is in the Shan state. Unlike the Kachin people, the Rohingya have no paramilitary units to call upon. Life for the Rohingya is a life of facing death while the world watches. It is a story unlike that of past genocides in the fact that we are watching truly helpless people being butchered while we as a world community do nothing to stop it.

During the Armenian genocide the Armenian people were largely unable to stop the deportations and massacres they suffered under the Turks. Yet for the bravery of a small number of Armenian men and boys, the Armenians did offer up some form of resistance. They may have been badly beaten by Turkish military. Their families were all murdered or sent to die in the deserts of Arabia. But they were able to fight back.

In Rwanda the Tutsi who were mercilessly slaughtered in the streets and in their homes were unable to push back against Hutu militias who had prepared for the genocide. And yet again the Tutsi people found hope in the resistance of armed Tutsi militias that helped force the murderous regime to cease its campaign of ethnic cleansing. The wounds that were left may still be raw today. But for the fact that resistance was made there are still Tutsi people alive in Rwanda today.

The parallels that genocides of the past have with one another are unmistakable. This is a crime that follows patterns. It is a sin that repeats itself when the patterns it follows are not broken. And in cases like this of the Rohingya people, it is a crime that will reach completion if the chain of events is not altered.

Burma may be proceeding more cautiously now that the world is watching. The leaders that have given the green light to this campaign of genocide against the Rohingya may be trying to romance the West and China alike. But even with these hindrances in their plans to kill off or expel the Rohingya, the process is still happening. The stages of genocide are still occurring like clock work in Myanmar.

From the moment the first Rohingya community was burnt out of their homes and villages the process of creating ghettos began. From the establishment of the first IDP camp within Burma the process of creating ghettos was complete. This is the same path the Nazis used in Germany and the rest of occupied Europe. This is the same pattern that Hitler followed when pursuing his genocide of the Jewish people. So why is the world assuming that this will not lead to the same results that occurred in Poland?

Liquidation is a terrifying reality for those who are victims of genocide. It means that the world as you know it has ended. The people you lived amongst your entire life now want you gone... exterminated... killed off... however you put it, it is a permanent word. There is no place that is safe for you anymore. Anywhere you could even hope to flee to could never be home. Liquidation means to you what death means to others... finality.

For the Jews of the Warsaw ghetto life meant starvation, disease, and suffering. Yet liquidation was somehow worse. It was the end to the torment they had been living in. And yet it was the death of hope.

Can we not offer the Rohingya something other than the death of hope? Can we not offer the Rohingya some form of resistance to their seemingly final solution? Or will we stand idly by as the Rohingya become the next name on a long list of genocide victims?














Want to find out ways to fight back against the genocide of the Rohingya people? Follow the links and information below.

Partners Relief & Development
http://www.partnersworld.org/arakan-relief

Twitter Activist for the Rohingya
+Jamila Hanan @JamilaHanan
Nay San Lwin @nslwin
Aung Aung @Aungaungsittwe

April 29, 2013

Bizarre Benefit

Hoosiers Fighting For The Rohingya
(part of the Screamers series)

(Yeah, my graphic artist made a spelling error...)

If you have ever watched the Travel Channel then chances are you have seen the show Bizarre Foods. It is one of my favorite shows and has inspired me to try the foods that the host samples from around the world. So much so that I rarely pass up an oddity in the supermarket anymore. And yeah, that means that if there happens to be a place selling edible insects... I've probably ordered, purchased, and sampled everything they have.

But the combining of this passion with the work Alder's Ledge does was a long process. I rarely find that people who are willing to listen to me when I talk about genocide are up for eating afterward. And the people willing to eat my not so bizarre dishes rarely want to talk about genocide while eating. So the thought of combining the two has been hard to decide upon.

So why is Alder's Ledge putting the two together? It allows us to offer a "hook" that draws in the listeners'. After all, how many people do you know who would pass up free food? Thus giving us the opportunity to scream.

But before we explain the Bizarre Foods aspect I should explain screaming once again.

A screamer is a person who has witnessed or learned about a genocide and therefore finds him or herself incapable of remaining silent about the tragedy they now know about. This screamer goes out into the world around them and attempts to tell others in anyway they can so that hopefully the information spreads. Like a spark in a dry field of grass... the screamer starts a fire in their own community. Their screams build up the flames of outrage and, with any luck, create a movement to stop the injustice that we know as genocide.

Alder's Ledge is attempting to draw in the world around us here in central Indiana and spread the word about the Rohingya Genocide. Through our interactions with the community around us we have started a small group of screamers. And through the author's own bullheadedness, we are driving the message home as best we can.

Yet the topic of genocide seems to be difficult at best to broach with new audiences. And then there is the underlying prejudices that sadly exist when you bring up Muslims here in Indiana. Combining the two creates an uphill battle that we are struggling to fight. That is why we are approaching the struggle in a way that we personally know Hoosiers cannot resist... through their stomachs.

Now Indiana people are not generally believed to be adventurous eaters. There are three or four typical dishes that Hoosiers refuse to modify or abolish all together. However it has been my experience that there are just enough foodies in this state (there most likely more restaurants in Indy than bookstores, libraries, and schools combined) to expand the audience to which we can spread our message. And when you factor in the ones who just come to watch their friends eat "icky" stuff... well the audience keeps getting bigger.

The only problem is that Alder's Ledge is not an organization in the traditional sense. We are just a bunch of misfits from all sorts of backgrounds. Some of us don't even live here in Indiana. So the move to set out as an organized front and spread our message in this manner depends on one thing... volunteers.

Alder's Ledge is currently looking for people in the area surrounding Indianapolis that would be willing to host a Bizarre Foods Night to Benefit the Rohingya of Burma. We should first point out that we do not collect any form of currency ourselves. We only give you the information so that you can then donate yourself to Partners Relief and Development.

These events should be considered for church and religious groups, educational organizations and facilities, and companies in the general area. We need churches, synagogues, mosque, school leaders, and any other groups interested to help support us. Without the help of the community we will continue to fight this fight the way we have been... through social media, this blog, and my personal favorite... one on one, face to face.

If you or your organization is interested please leave a message below. Note that messages are moderated and so they will most likely not be posted. But we will get back to you as soon as possible. Want to put together something like this with your friends and family and become a screamer? Inquire by leaving a message below, I will personally get back to you as quickly as I can.