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Showing posts with label Black Zones. Show all posts
Showing posts with label Black Zones. Show all posts

September 9, 2013

Leave Nothing Behind

Rape, Pillage, and Plunder
(Part of The Darkness Visible series)

(The Defiant Ones)

In Myanmar's northern Kachin state there is a war that seems to never end. Generations of ethnic Kachin have come and gone as the war clouds continue to break up just enough to let a little hope in. Then just as the light of peace begins to shine down upon them, Burma's savage military darkens the sky with mortars and lights up the darkness with machine gun fire. For those who become trapped by the all encompassing hell that is this war the promise of peace is a faint memory now that the fighting has begun once more.

The level of brutality that the Kachin face as the Burmese military pushes them toward the border was once undocumented. It was intentionally kept from prying eyes as the Burmese pushed the Kachin refugees just within sight of the nation's borders. Yet today the barbarism that Myanmar has been practicing in the Kachin state can be hid no more.

The use of "black zones", established rape camps, mass executions, and slave labor have all been exposed as the most savage weapons that Myanmar has used against the Kachin people. These methodical tools of death have left the Kachin as a people without a homeland. When allowed to enter their lands they are treated as outsiders. In the few gaps of peace they have endured under Burma's regime the threat of these abuses has always lingered over their heads. Today these tools of war are back out and being used upon the killing fields that Thein Sein's military has prepared upon Kachin lands.

(Upon their backs, this war is fought. (Bodenham/AFP/Getty Images))

Black Zones

 The killers in black zones aren't always walking around stalking the prey. In these "no man's land" areas the most prolific killer doesn't even carry a gun. Instead it is buried just beneath the surface. Weeds and flowers can often grow up around it covering and concealing it's location. Yet once stepped upon this grotesque mangler of men arises in a ghastly eruption of sheer violence. 

Landmines kill and wound more civilians than any other form of explosive brought upon the battle field in the Burma's embattled northern states. These horrific weapons are the cornerstones of Burma's fatal grip upon lands where they have pushed ethnic minorities out. Through unrestricted placement the weapons make fields of death where crops once grew. Wherever they are placed they stay and wait to either be disarmed or detonated... there is nothing in-between the two.

Women and children who disperse at the sound of approaching soldiers are often the victims of these gruesome weapons. If they attempt to return to find anyone or anything the threat of military patrols, snipers, and the ever present landmine linger. Those who survive are left with scars, missing limbs, and trauma that plays itself out in their minds and dreams. 

Those who cannot flee the violence are treated as combatants regardless of their age or sex. Women and girls are traded as sexual slaves amongst the Burmese military till they are either killed or discarded. Men and boys are used as slave laborers if they are not first killed or killed after. Yet for the most part Kachin are able to flee since the Burmese military is slow and noisy in attempts to scare potential enemies off. 

Yet for all the Burmese military has to offer in these "conflict" (genocide) zones, the Kachin people also have to worry about rebel groups. Atrocities have been recorded on both sides of the battle lines. However for the most part the threat to Kachin civilians is not the gun or the bullet but once again the indiscriminate use of landmines by the rebel groups. 

Had this one weapon of war not been used there would be more Kachin men, women, and children alive today. Had the two sides refrained from this one form of barbarism there would be more children growing up today with parents, with all their limbs, without the trauma of watching people explode. Without this tool of torment the lives of hundreds of thousands of Kachin civilians would be better today. 

Of course the war would still be going on. The stubbornness of Myanmar's military regime and it's genocidal ambitions would not let the war end simply because mines were removed. Yet the ability of relief workers and aid agencies to reach the wounded would be drastically increased. Though the war would have continued to grind the Kachin peoples' hearts and souls the ability to provide hope would be much more available without the threat of landmines all across Northern Burma. 

Without the landmine the "black zones" would had been far more difficult to sustain. Without the ability to maim their victims endlessly the Burmese military would have had to extend itself far wider than it has. The demoralizing factor of endless war would have been far more affective had the landmine not filled the role of sentry on the lonely battle field. 

Yet all that is hard to prove and difficult to believe since we will never know for certain. All we know now is that Burma is continuing to use these black zones and supports them with continued placement of landmines across embattled regions. The silent killer that maims countless civilians remains upon the battlefield and new ones continue to join them there everyday. 

(The Most Vulnerable Victims Of War (Credit AP))

The Weapon Of Sex

In the Kachin State last June there were 18 reported rapes (some resulting in murder of the victim) committed by Myanmar's military against Kachin women. This was initially reported as an "up tick" in such sexual violence during the surge of battle in the Kachin State. However, with the continued violence that initial report has proven to be the least amount of such sexual violence that the Kachin women and girls could expect for the remaining duration of this genocide. 

Refugees across the region have reported either witnessing or being the victims of rape committed by the Burmese military. Their stories routinely indicate the use of gang rapes and organized rape camps by the Burmese soldiers. This form of torment, though at times ending in death, is meant to inflict generational scars upon the victims. And though the stories of survivors it is evident that the intent of the crime is not just effective but growing in the Kachin State. 

Rape as a weapon was well documented in Bosnia. The effects of the crime have been shown to last well after the genocide has been completed. No matter what the remaining portion of the victims life might bring, the rape at the hands of an enemy is both a personal and communal offense. If the woman is able to block the pain from her own mind the community often cannot. And regardless of the time that passes, the shame associated with the rape itself appears to linger in such a way that it can often be passed onto the next generation. 

In Bosnia rape was used to provide a cheap moral boost to the perverted ranks of the Serb militias. It offered the soldiers a chance to release their sexual desires while harnessing their aggression. The aggression came into the equation since rape is never simply about sex but also engages the desire of the attacker to dominate their victim. It then results into a barbaric display of sexualized violence that personalizes the entirety of the overall conflict and places the burden of the war upon the victim's flesh and spirit. 

For the Burmese military the use of rape as a weapon has been no different in the Kachin than it was for the Serbs in Bosnia. The delusion of "diluting the blood" of the ethnic minority still persist in Burmese soldiers as they target Kachin women in particular. The desire to inflict a lasting pain upon the targeted community is then personalized in such a way that the Kachin woman will bare the weight of societies hatred alone. She becomes powerless in a way that Burma's government would wish to apply to the Kachin people at large. 

The effects of rape upon the victim, their family, and community are the added bonus for the perverted society which perpetrates and harnesses this weapon. The scars that are affixed to the victim's flesh, spirit, and mind are the consequences that motivate generals to encourage the use of rape as a weapon of war. It is why the use of rape has been so prolific during broader acts of genocide. 

The Anchor Leg 

For over five decades the Kachin people have been running from these atrocities. Their parents, their grandparents, have run from these battles. Children have grown up and given birth to the next generation of battlefield children. Entire generations have grown up either displaced or continually running from battles imposed upon them by a government that was supposed to represent them. 

This endless war has been the anchor leg for a people that simply want the right to self-determination. They do not want to have their culture, their people, and their way of life taken from them at gun point. The only offense they have ever committed has been to cling to the desire to live free... to live in the way their ancestors had... to live upon the lands that their ancestors had fought to preserve for them. 

For five decades the world has looked away as the Kachin have struggled to cling to the fringes of Burmese society. For five decades the world has ignored the defiance in the voice of the Kachin people as they demand to be treated as humans and not the beasts of burden that Myanmar would make of them. Now they cling to existence as a supposedly reformed government commits the same sins against them that the last one did. Now they wait for the eyes of the world to turn to them, to open up our ears to listen to their cries, and see what they have suffered at the hands of tyrants. 

Once we have seen what they have had to bare under the heel of Myanmar will we look away? Will their cries have fallen upon deaf ears? Or will our hearts open to these oppressed and weary people? 

There are people who are working to bring relief to the Kachin people. Two of the organizations that most directly provide aid to the Kachin are Partners Relief and Development and The Free Burma Rangers. These two organizations provide for the Kachin people a sense of hope that shines through the dark clouds of war that continue to linger over the Kachin State. 

Alder's Ledge as an organization (small as we might be) openly donates to Partners Relief and Development through the pocketbook of the main author here. We donate monthly to the Arakan Relief to aid the Rohingya people. However we urge anyone who is reading this to visit the Partner's website and do your research. Then search your soul and decide how and if you would like to donate to their efforts. 

To donate directly to the Kachin you can select Partner's "Kachin Relief" in the donation tab. 

Doing this will allow you to join the Kachin in their anchor leg. It allows you to partner with the Kachin people and help ease their burden more directly than simply sending your best wishes. It gives you the chance to come alongside the Kachin people and take up a portion of their burden. It allows you to give them comfort in a time when they need it most. 

Want to do more? 

Scream for the Kachin people. By lending your voice to their cause you can spread awareness and increase the possibility that even more people will partner with the Kachin people. Your voice can bring more people into the race to save Kachin lives and ease their pain and suffering. 

All you have to do is share Partner's website and the stories you will find there. You can also share articles found here on Alder's Ledge on your social media outlets. This simple act can help you scream in such a way that those around you (and around the world) will have the chance to hear about the plight of the Kachin people. 

Still want to do more? 

Consider volunteering with Partners Relief and Development. By lending your skills, your talents, and your two hands to the cause you can help in ways that you might not imagine possible. It may very well get you into the race to help the Kachin people, literally.









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Source Documents 
(note: not all sources listed)

IRIN Asia

Burma News International 

Radio Free Asia

Times Colonist 

Kachin News

Free Burma Rangers

Asia Times

The Epoch Times

July 9, 2013

Beneath The Black Flag

Myanmar's Military Not Prepared To Give Up The Fight
(The Darkness Visible series)

(Image via Irrawaddy News, June 2013)

When the Shan people practice drills to defend their homeland against the aggressive Burmese military they practice with wooden rifles. In a war for survival the only bullets the Shan are able to obtain are saved for the Myanmar soldiers who stalk the Shan forests. In many cases the Shan people hug the border in hopes that the pugnacious Burmese military will avoid conducting their attacks in view of the outside world. In a war for survival the Shan civilians are left with only a remnant of their homeland upon which to live.

This is the "war on drugs" in the far north of Myanmar. Utilizing cheap excuses that will buy themselves favor in the West, Myanmar's generals commit ethnic cleansing against the Shan people. There has been no real effort on the part of Burma's government to actually end the transportation and growing of opium. Instead the excuse is simply kept alive so as to give the Burmese military a reason to maintain their genocidal campaign against the Shan people. This is a war fought beneath the black flag... no surrender, no ceasefire, no peace. 

Where ever the boots of Burmese soldiers go in regions populated by ethnic minorities they raise this black flag. Taking what they want from the ethnic states before burning what they can't carry off as plunder. Villages that are razed are turned into "black zones" as the Burmese military plants landmines around their victims' homes. There is no right to return to normality for those who are unfortunate enough to live in the path of this cannibalistic military. These victims are turned into fodder for future exhibitions by Burma's legions. 

Life Within The "Black Zones"

(Image via Irrawaddy News, April 3 2013)

In World War One there was the "no-man's land". A long stretch of scorched earth that separated hostile enemies. Over the years of conflict this stretch of land became filled with craters from artillery and barbed wire, both meant to slow advancing troops. It was on either side of this wire and blackened ground that the opposing forces dug their way into deep (and complex) trenches. From these hellish gashes in the earth the two sides launched failed attack after failed attack. And yet the war dragged on and on. With each side "going over the top" and out into no-man's land only to die. 

For the ethnic minorities in eastern and northern Burma there is little land that they could dub "no-man's land". However there are plenty of places that are openly refereed to as "black zones". For the ethnic minorities these were once places that they had called home. Kachin villages, Karen homes, and Shan fields... all planted with landmines. This tactic is meant to keep the targeted ethnic group on the run. It keeps those from the village and any refugees within it from returning. And at the same time prevents migration of minorities back into lands claimed by the invading Burmese forces. 

In a world that claims to be for the downtrodden and the underdog we once again see the failure of the world community in securing the right to return for internally displaced peoples living on the edges of these black zones. Despite murmuring by NGOs and UN secretaries, the Burmese military continues to actively lay new mine fields. These anti-personnel mines create the tragic images like that listed above. Yet all the world can afford these victims is lip service? 

For those trapped in the black zones there is little hope for life or liberty. When trapped behind these lines the civilians in the Kachin and Shan state are hunted like animals by ever diligent barbarians (Burma's Army). They face coordinated assaults that often involve aerial bombardment or artillery strikes just before the machine gunners lay siege to villages and camps. Advancing Burmese soldiers then sweep the village in hopes of finding only women and children. Those caught in the dragnet are systematically tortured then slaughtered. Anything that can walk or ever hold a weapon is killed. For those trapped in the black zones every day is a struggle to survive. 

Yet like Mr. Rogers once said, "look for the helpers. You will always find people who are helping." 

Traveling into the areas that appear to be kill zones, the Free Burma Rangers put their lives at risk when they infiltrate enemy lines. Once in the black zones the Free Burma Rangers are open to reprisals and ambush by an enemy that is determined to cleanse the state of "inferior" ethnic groups. And yet these brave souls cross over the land of the damned to bring the innocent to safety. Standing in the gap between the beast and it's prey the Free Burma Rangers document the atrocities and save those left behind.

In stories that echo those of the American Underground Railroad, the Free Burma Rangers lead refugees out of areas that appear to be next in line for the Burmese army. In other trips the Free Burma Rangers bring food, water, and medicine to the IDP camps nearest to Burmese military activity. It is in these trips that the Free Burma Rangers provide aid and training to the refugees that have been victimized by Burma's brutal campaign of genocide. 

This is the little glimmer of hope in a land blackened by a military far from willing to lower it's black flag. 

The Penis As A Weapon Of Genocide

(Image via Burma Campaign UK)

What is the one thing every Burmese soldier carries into the field that doesn't need replaced or reloaded in order to ruin lives? 

Rape has long been a trademark of war. It has plagued the fairer sex every since the first testosterone fueled army took to the field. Yet for all our time affiliated with such sins, for all the time that we have spent fighting against it, this crime has only increased in as our hatred for one-another has grown. It allows the savage an opportunity to dehumanize their victim. It offers the soldier an outlet for the rage that their master has put in place. And yet there is no justification one can present for this horrific act of violence. 

In Burma the use of rape as a weapon of war and genocide has been prolific, to say the least. Myanmar's military leaders readily look the other way as their minions utilize this most perverse weapon to implement Burma's campaign of "Burmanization". Thus utilizing one perverse weapon to bring about a perverse ideology. 

Like the Turks of the Ottoman Empire, Burma's soldiers are given free reign when entering an ethnic minority's village. Men who flee into the forest to evade slave labor therefore risk leaving their wives and daughters open to rape and mutilation. Any woman who attempts to flee makes themselves an almost certain target for rape and torture. Once the Burmese soldiers enter the village they become the law... their words, their actions, their crimes... this is the reality of what "Burmanization" means to those it most directly affects. 

In the Kachin this method has been used both to demoralize the targeted population and in an attempt to destroy the families within the victimized community. Raiding IDP camps, the Burmese rape women in front of their husbands and children so as to make the violence blatantly clear to the Kachin community. In the black zones of the Kachin State the Burmese army uses rape to motivate women to stay away from the claimed territories. 

For the Rohingya of the Arakan State the uses of rape is specifically utilized by Nasaka and Burmese military members in an attempt to isolate Rohingya women. Rohingya girls are known to be rounded up and taken to Burmese military installations where soldiers use the girls as sex slaves. This is used as a way to permanently scar the Rohingya girls both mentally and physically. On the Burmese side it permits the soldiers a rather perverted moral boost that can keep soldiers motivated and in the field longer. 

In the end the use of rape as a weapon of genocide is viewed through the perverts' eyes as way to "pollute the blood" of the targeted community. It doesn't matter that the children that are bore out of this violence will be viewed with just as much contempt as their victimized mothers. It doesn't matter that Burma will never accept responsibility for their soldiers' actions. In the eyes of the perverted architects of these genocides, the weapon's damage is justified due to it's effectiveness in destroying cultures, communities, and the very fabric of the minorities' societies. The only desire and rationalization for this horrific act is that of destruction. 

For the victims these weapons of genocide... this black flag... will forever be lifted above their heads. As long as the perpetrators of these crimes are allowed the impunity currently given to them by both the West and Burma alike, there will be no peace. There can be no surrender, no ceasefire, nor any hope as long as criminals are allowed to walk away from the fight unmolested. 

Cutting Down The Black Flag

We here at Alder's Ledge don't claim to have all the answers. Post like this one are not meant to offer a clear path to the end of this wretched darkness. They are only meant to shine a light on the darkness so as to make it visible for all to see. We don't want to tell you what to think, we just want to make you start thinking... thinking critically... questioning why. 

With your help, your voice, we can continue to shine a light upon this darkness that has for far too long masked the ethnic minorities of Myanmar. With your help we can show the world what they have been so willing to ignore. Forcing those in a position to end these things, dragging the fight back to those who tolerate this evil, we can create a noise that the world cannot tune out. A scream, if you will...

We need you to scream with us. The victims of these genocidal campaigns need you to scream for them. Their voices have been silenced for decades. The voice of their ancestors has been muted by the heels of oppressive tyrants. The voice of their children is threatened by our silence. 

This isn't an activist blog... this is the front line for those who cannot travel to the fields and forests of Burma. It is here that we stand against the complicity of our own governments. It is from this ledge that we bring our voices to the forefront of our own portion of this blackened world. It is with our voice that we do our best to wage a war, if all be it a war of words, against those who would kill in the name of G-d, country, race, or greed. 

Help us. 

Scream.






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Source Documents 
(note not all sources are listed)

Irrawaddy News

One Million Bones 

Free Burma Rangers

Burma Campaign UK

Kachinland News