More From Alder's Ledge

Showing posts with label Aung Mingalar. Show all posts
Showing posts with label Aung Mingalar. Show all posts

January 8, 2014

Against All Odds

The Strength To Endure
(part of The Darkness Visible series)

Nowhere Left To Run.

Imagine for a moment that you have lost everything you have, everything you value, everything you cherish in this life. Imagine for a moment that the place you call home has been burned by your neighbors and all that remains is rubble and ash. Imagine that you have been driven from your house by people you once knew from what now seems like a previous life. Listen to their screams as they threaten you and your family. Listen to the malicious hatred they spew as they rip apart the life you at least felt comfortable living. Watch as they set your house to the torch and carry off any of your possessions they wish. Watch as they brutalize your family and friends as you run for safety. Watch as they turn into animals, engulfed in this barbaric orgy of violence, consumed by absolute hate. 

In pogroms this is how the hate needed for genocide manifest itself. It is a flash point where every last grudge, every vile word spoken beneath one's breath, every vengeful thought that has ever passed through their minds comes to fruition. In that moment the gates of hell itself fling open as the worse part of mankind is realized. It is in that moment that the savage side of our existence triumphs over our otherwise pacifist side. Love dies, if only for a moment, as hate replaces anything that once resembled civility.

In Bosnia the outbreak of war brought the opportunity for long held resentments to flourish as neighbor was pitted against neighbor. In Rwanda the machete felt it's first taste of blood as the long ignored warning signs faded beneath a crimson tide. In Burma... in the Arakan... this flash point was the exploitation of one tragedy so as to plunge an entire people into a far worse one. Yet in every case the reason for this spirally collapse of society was predictable. 

But this post isn't about pointing the blame... 

Today we look at what has happened since those flood gates were opened. 

Every year a tidal wave leaves the shores of the Arakan. Like clockwork, this human migration takes place without fail. Raggedy vessels that are barely seaworthy at all take to the waves as desperate souls hedge their bets upon uncertain means of escape. Each one of these Rohingya add to a collective that comprises a wave of refugees that risk their lives to run. But run to where?

Poseidon And The Dmōs

In the past the Rohingya had fished the very waters they now set out upon. Yet we should not fantasize that the Rohingya people now voyaging out onto the seas are seafaring individuals. These are people from all walks of life and with varying knowledge of what it takes to stay alive at sea. This act of bribing a vessel to carry them away from the Arakan is one of desperation. It is not one they seem to wish for or yearn for in any manner. This journey is a last resort for a broken people. 

Actual war, classically romanticized by the imagery of two sides battling it out, would be preferable to the hell that the Rohingya boat people are fleeing. Mass starvation and the constant threat of pogroms sends these people to the waves. Without the ability to find security back home they are forced to sacrifice everything for one last glimmer of hope. But what hope does the god of this ocean offer?

To first make it aboard a vessel the Rohingya refugees must pay their way. It is a heavy toll for a refugee that has either lost everything or sold everything in hopes of making this journey. They are either promised safe passage or a little light at the end of their tunnel. But any way about it they are taken for every last valuable possession they have just to leave their homeland.

Then the journey begins. 

Food, water, and fuel are not guaranteed. The owner of the vessel maximizes profits by offering nothing in the way of safety or comfort. The analogy between these vessels and slave ships of day past is not far from reality. Refugees on these boats are simply made to wait and see just how their luck will turn out. If the food or water disappears before a safe landing place is found... well, that is where prayers and a fading sense of hope fill the gap. 

For some the journey will end with the wrath of Poseidon himself. The seas upon which they travel can become treacherous for even the most experience sailors. And with the reality of their ship's limited seaworthiness made blatantly clear, hope for salvation must surely fade fast. For the sea is the least forgiving place on earth. It bears no mercy for mankind; it never has and never will. 

In 2012 there were an estimated 13,000 Rohingya who fled their homeland by sea. That year the UN High Commissioner for Refugees admitted to knowing at least 485 of these refugees had died at sea. Their deaths, no matter how unrecognized they might be, remain a testament to the harrowing journey their comrades had taken in fleeing Burma's grinding genocide in the Arakan. There is no justifiable reason why they had to die. 

As for those who live... for these hell may have just begun to open up.

If the vessel the refugees are aboard makes it's way to Thailand there are differing ways the journey could end. The devil beneath the waves gives way to the cruelty of man as the refugees watch their hope slip away. Either they will make it ashore and risk being sent back to Myanmar by Thai officials or something far more sinister awaits. 

Thai Navy ships in 2013 were reported to have opened fire on Rohingya refugees as their vessels raced toward the shore. These boats attempted to make their way to the beaches in hopes of slipping through the Thai defenses. When caught they were towed out to sea where they were left with little or no fuel. The intent on the part of the Thai Navy was clear... allow starvation and thirst to kill the refugees rather than let them make it back to the Thai coast. 

This strategy of "dealing with the boat people" has however given way to even more savage exercises by Thai officials and the Navy. In recent months the dirty secrets of Thai officials' involvement in the illegal trade of human flesh has come to light. Their open trafficking of Rohingya refugees was released to the world by brave journalist who risked their own freedoms on behalf of the beleaguered Rohingya people. The response to the boldness of their actions in this war against injustice was met immediately with retaliation by the Thai government. But the facts are already out there and the bell has already rang for all to hear. 

Where the Thai Navy had once dragged Rohingya back out to sea to die they are now handing them over to traffickers, for a fee of course. Where they had been shooting at Rohingya who dared to abandon ship and swim to shore they are now capturing them and selling them. The Thai officials had clearly discovered that there was a profit to be had if they only sold their own souls first. 

And then there are the Rohingya who make it ashore.

Hope must be a wonderful thing for those who can manage to obtain it and/or keep it through all of this. But I would be far to cynical to imagine that there isn't at least a few Rohingya who manage to hold onto that last glimmer of hope. Even after having survived more than most people could ever bare, I have to imagine that at least some Rohingya keep that hope alive. 

For those who come ashore there must be a moment where they feel relief. In that moment before the Thai military comes rushing toward them, that moment where the whole world lay stretched out before them... that must be the moment where hope still lives. 

If taken into custody by police in Thailand the Rohingya refugees are offered no sense of dignity. In cramp quarters with no access to toilets or a place to sleep, hundreds of Rohingya refugees are kept caged like animals by Thai police. They are considered illegal by the government of Thailand. They are given no opportunity to apply for asylum in Thailand. They are given no access to resources that other refugees would be granted. In Thailand the genocide that the Rohingya had risked everything to escape is alive and well. 

For many of these Rohingya the time in prison is a sort of limbo. They know that they are destined to be returned to Myanmar. They know that starvation and every form of indignity awaits them once they are taken back over the border. There really is no end the depravity that exist within the hearts and soul of the two nations actively participating in this genocide. 

In The Hand's Of Thanatos

Then there are those who cannot run. Those who are left to starve in camps, those who are left to wait for death at the hands of soldiers and mobs, those who are left to watch the world crumble around them. These are the masses of Rohingya who dare to simply exist upon the land of their ancestors. These are the Rohingya that take each breath with the hope that it wont be their last. 

Those who live in the camps wake up each day with the thought of where their next meal is coming from. They are left in a hellish condition of endless hunger. Mothers watch their children slowly dwindle before their eyes. Food, such a precious commodity, is not guaranteed from one day to the next. It is a resource that must be guarded and protected at all cost in a place where so little of it can be obtained. 

From the outbreak of the this latest wave of genocidal "ethnic violence" thousands of Rohingya have been forced into these ghettos. Burma has worsened their plight by labeling these refugee camps as illegal and therefore attempting rationalize the military's blockades of Rohingya camps and villages. Putting up barriers and posting guards, Myanmar almost immediately transformed refugee camps into concentration camps. The places where Rohingya had taken refuge from the violence became prisons.

In 2012 CNN reported upon the starvation that was (and still is) running rampant in Rohingya camps within the Arakan. In a report that consisted of kissing President Barack Obama's boots, CNN managed to at least point out that Rohingya citizens had been made homeless through pogroms (though CNN calls it "communal violence"). They managed to show the world that once placed in camps the Rohingya were being denied access to basic needs. And yet that is where the world community left off. 

In the months that followed the world ignored the plight of starving Rohingya as Burma continued to flirt with the Western powers. The promise of economic gains by appeasing Myanmar's rabid appetite for the ethnic cleansing of the Rohingya has stunted any response by outside governments. Agencies that are supposed to record and report such atrocities appeared to turn their eyes away as the world community gawked at figures like Aung San Suu Kyi. The desire to recognize genocide where and when it is occurring once again failed as we forgot those two words... "never again".

Once the camps were quarantined off by Burmese military and police the conditions for starvation were established. Having killed countless Rohingya in often staged pogroms, the state forces had permitted themselves an excuse to sell the world. This method of siege warfare was now "justified" in the eyes of the Burmese government due to the "threat of communal unrest". Death by starvation and disease was somehow preferable to actually reinstating the rule of law.

In many ghettos the blockades have not lifted. What little aid makes it to the Rohingya behind the barricades is not secure and can be taken away at any given time. Those living behind these barriers are subjected to every indignity the Burmese security forces wish to cast upon them. Organized rape of Rohingya women and girls is apparently permissible within the ranks of Myanmar's police and military. Forced labor is a common method of deteriorating the health and well-being of Rohingya men and boys. The goal here is the same as it was in Warsaw... a slow grinding death that lingers at the gates as those trapped inside pray for relief.

And then there is the threat of liquidation.

Warsaw had the option of resisting. It was an enigma in the ghetto system the Germans had established across Europe. But it did take that option. And for what little time those brave souls could... the fought like hell to survive the inevitable.

Places like Aung Mingalar had no such option. The ability to fight, the ability to resist, had been stripped away the moment the Burmese police established Aung Mingalar ghetto. Barbed wire and armed checkpoints were put in place and the residents of the ghetto searched for any weapons. Total totalitarian rule was put in place as Myanmar allowed conditions within the ghetto to rapidly deteriorate.

In August of 2013 Aung Mingalar's ghetto took the first steps toward liquidation. There may not have been and Auschwitz to which the Rohingya could be sent, but there were larger concentration camps away from the Buddhists inhabitants of Sittwe. Thus the hundreds of Rohingya forcibly moved from one hellish confine to the next could do little to stop the abuses they would endure.

Myanmar has received no real international condemnation or sanctions for it's abuses against Rohingya citizens. If a ghetto is to be liquidated in the same way the Nazi's did with Jewish ghettos, it is hard to believe at this point that the UN, EU, or United States would even bother to speak out. The behavior of treating the Rohingya like cattle has already been rewarded by the resounding sound of silence that has wafted across the globe in response to Burma's excesses. Since the events at Aung Mingalar were not punished it is likely that in the near future Myanmar's government could escalate it's offenses and move closer to the 1940's definition of liquidation.

As for now, those Rohingya still living under the oppressing weight of Myanmar's blockades must cling to life in any way they can manage. Water, food, medicine, and the basic needs of daily life must be scavenged or gone without. Children who should be in school will now grow up without any knowledge of what life should be like. Parents who should be providing for their families must now watch as what is left of them falls apart before their very eyes.

This isn't living...

It's simply existing from one day to the next.

Astraea's Death

In cases of ethnic cleansing during the 21st century the use of sexualized violence is often overlooked yet remains a hallmark of this barbaric crime. Bosnia and Rwanda showed the world that during acts of genocide women and children are particularly vulnerable. They not only suffer from outright killing but also from acts meant to leave permanent scars upon the targeted community as whole. And this is what rape, especially when used as a weapon, does to a community already fractured by genocide. 

Myanmar's use of rape has spread across every state where the military has engaged in what it calls war. In the Kachin the use of rape was implemented as a method of pushing the Kachin people off their homeland and thus giving access to the government to the resources upon which the Kachin sat. When used against the Shan it was unmistakeably utilized as a method of ethnic cleansing. And when put into practice in the Arakan state, this method of dehumanization was intended to allow troops to fragment what little sense of community the Rohingya people had left. 

Rape leaves the community vulnerable. This is especially true when the victims' families and community have no means of defense or access to legal reprisals against the assailants. When committed in this manner it violates the sense of security that both the woman and her family feel. This insecurity often manifest in distrust amongst members of the targeted community. And thus the fractures left by the initial crime begin to multiply.

For the Rohingya rape has been utilized in multiple ways. In many incidents it is used spontaneously as security forces come in contact with Rohingya trapped behind blockades or in camps. At other times it is used against Rohingya women who are already being used as forced labor. While in more sinister cases, becoming more frequently reported, it is used by the Burmese military in "rape camps" where Rohingya girls are abducted and forced into sexual slavery by the Burmese government. 

Rape camps were nearly perfected by the Serbian forces during the Bosnian Genocide. The use of these camps was meant to kill women through both physical and sexual abuse. Those who survived were intended to be rejected by their community. The potential offspring would be outright killed or allowed to live as a reminder to the Bosnian community of the crimes committed against them. It was in it's essence an absolute manifestation of the perverse nature of genocide and the complete lack of humanity it embodies. 

Burmese use of this crime once again highlights the world community's lack of teeth when dealing with violence committed against women and children. Our countless resolutions come up short when we never bother to put muscle behind the vague words we so often apply to worthless paper. And in the end it is the women of victimized communities that pay the highest price for our indifference to their suffering. 

"A man from NaSaKa [Burma’s border security force] came to my house. He kicked the door and told me I had to go and work as a sentry instead of my husband. I had to go immediately with my young child and without food. Later in the evening while I was at my post someone else from NaSaKa came. He told me "your husband is not there, I will stay with you; I want to live with you." That night the man raped me in the shed in front of my boy.

We [women] feel at peace in Bangladesh. There is no food and some problems, but there is no rape, we have peace."
~ 26 Year-old Rohingya Female Refugee In Bangladesh

These accounts are sadly the normal tales that come out of the Arakan. Rapist within the government's forces are not punished. Their crimes are encouraged by a country that wants to devalue the worth of an entire ethnic group. Their abuses are rewarded by a military that promotes excessive violence as a means of progress for Myanmar's future as a country. 

For those left to pick up the pieces after these attacks there are lasting affects of rape (no matter what the context). 

Rohingya women and girls who have been victimized will often remain silent in fear of the stigma that comes with the crime itself. Their willingness to speak up would bring direct condemnation from others in the community at large. In many cases the victim is blamed for the crime as the community itself seeks an answer why an unjustifiable crime was committed in the first place. And thus more motivation is created on the victims part to remain silent. 

Depression, anxiety, and withdrawing from others are all symptoms that hamper the victim's ability to help their community survive the stress of the overall genocide itself. If by chance these reactions to the rape culminate in the death of the victim the end goal of genocide is also achieved. 

For those who survive to carry on there is the question of why? Why did they have to suffer this wretched offense? Why they were left to carry on in silence? Why nobody cares and why nobody will help?

The Strength To Endure

When we set down to write up this piece we knew that this post would only be able to touch upon a portion of what the Rohingya people are suffering in Myanmar. We picked these three portions of the story so as to help those reading realize just what genocide looks like in Burma. You wont get the complete picture from us, we would never dream of being able to tell it all... it is just too vast a subject for any one post. But we did set down with one thing in mind; and that was to create a scream that the world will not be able to ignore. 

The Rohingya people are suffering a tragedy in slow motion as the world watches somewhat blindly and with a muted sense of outrage. We want to change that. We want to restore the hope that Myanmar is stripping from each and every Rohingya trapped under it's crushing weight. We seek to bring our voice like swords, cutting to the bone without remorse, so that those left defenseless have at least one ally on their side. 

Alder's Ledge is seeking to motivate our readers to get involved. For the past year this has been a struggle on our own part. We took some time away from this subject because we felt it was gaining traction amongst those who could help. Sadly, this hasn't happened yet. The Rohingya's plight is still worsening and our so called "activists" are losing the strength to keep up the fight. 

Our hope comes from individuals we have met along the way. 

In Thailand we have friends who live in just as much poverty as anyone here in the states could ever imagine. They struggle to keep their phones turned on as they work any given job to pay the next bill. Yet they give every spare bit of cash to the cause. And more importantly, they give every spare moment to the fight. 

In China, where the subject is barely ever spoken about, we have team members that take material we provide them into their communities and literally scream. They risk their own reputations in a country where that is almost 90% of their personal value within society. In their schools, in their work places, and in their neighborhoods they take our motto of screaming to it's most direct extent... making sure nobody can say they didn't know. And all this because the genocide which we speak of is happening just across their border and yet nobody around them bothers to wake-up and recognize it. 

Then there is twitter... 

For those reading this twitter may be the only way you feel you can reach out to the world and scream. It may be the last refuge for you to feel like somebody is listening. And if that is the case then we encourage you to scream... scream till your energy is gone, and then scream even longer. Your voice counts. Your effort will not go unnoticed. 

On twitter we have watched as people like Jamila Hanan (@JamilaHanan) toil away on behalf of the Rohingya people. Within the network that encircles great people like Jamila are others who take their voices and apply them to actions on and off the Internet. We have seen over the past year beautiful souls that have purchased food and other necessities that otherwise would had never made it to the Rohingya. We have watched dedicated warriors for the cause organize efforts to petition governments and agencies around the world on behalf of the Rohingya.  And all this because it's simply the right thing to do. 

So if you are reading this we aren't asking you to do these things because nobody else is. We are asking you to get involved because those already on the field are more than ready for reinforcements. We are asking that you contact us on twitter (@alders_ledge and @AL_Staff) so that we can point you toward people who are actively engaged in this struggle. We are asking that you lend yourself to the cause along with us.

Ready to do more than tweet or email?

Money is the root of all evil.

Or so that is what they say... In Myanmar it has been the driving force behind the silence of the world community at large. It keeps the Burmese military in the field as foreign investors pour cash into the genocidal government's back pocket. And yet it is the one thing that can make the difference between whether a Rohingya family eats or starves.

Chances are if you are reading this you have some of that said cash available after all your bills are paid each month. Chances are you spend some of that on things you really don't need. For example: name brand coffee, movie tickets, music downloads, or maybe even fast food. None of this really has to be purchased. And if you could spare any of your "wants" for some of what the Rohingya need... well why wouldn't you?

We here at Alder's Ledge make monthly donations to organizations that directly help the Rohingya people of Myanmar. Our team members are asked to provide whatever they can in our effort to put our money where our mouths are. We know that our words have power, but we also recognize that at times... this being one of them... cold hard cash speaks louder than good intended words.

One of our favorite organizations to provide our support to is Partners Relief and Development. You can learn more about Partners and how they help the Rohingya by clicking: here.

Once you have researched what organization you want to provide your financial support to we ask that you make this a habit. However often you can donate, please do so. Whatever you can give, please do so. Make it a part of your day to day life.



"A screamer is somebody who witnesses genocide and refuses to remain silent. 
How wonderful it would be if there were more screamers in the world today."







Want To Learn More?

Contact Alder's Ledge on Twitter: @AL_Staff














Source Documents
(note: not all listed)

Press TV

Radio Australia 

UNHCR

Phuket Wan Tourists News
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February 8, 2013

Myanmar's Great Leap Forward

Following Mao's Form Of Reforms
(part of The Darkness Visible series)

("Flickers of Hope," Obama Speaking About Burma)

Thursday January 31st, 2013 as Reported by Burma News International

More land has been confiscated by Arakan state authorities for recently resettled Rakhine villagers in southern Maungdaw, according to a Rohingya farmer who spoke to Kaladanpress on condition of anonymity.

The farmer claims that about 150 acres of arable land that was being used to cultivate paddy was seized. Now the new settlers are utilizing the fields to grow their own produce. Another Rohingya farmer, who also didn’t want his name used, wondered how he will survive.  “We’re really struggling because the government isn’t allowing us to do anything.”

Much of the Rohingya populations in Arakan state have been restricted to their villages since the sectarian violence broke out in June. They can’t work; therefore they have no means to feed their families. Some are getting limited support from aid groups in the southern areas of the state. But in the north, where many Muslims are on the verge of starvation, there are no relief groups helping them. Groups like Nasaka (Burma’s border guard force) are making their lives even harder by making arbitrary arrests to extort money, and there has even been allegations of summary executions by the notorious border force.

Burmese Military Enforcing Barricade at Aung Mingalar Ghetto

As Myanmar enjoys the praise of world leaders from Europe to the United States and Canada the Rohingya continue to starve. Many are facing death as the country that afflicts them with hunger grows fat off of trade with the EU, China, and the Americas. Women, children, and the elderly are at the greatest risk of dieing as the world looks the other way. And yet despite all this men such as Barack Obama dare to praise Thein Sein and his fellow dictators for their "flickers of progress" in guiding Burma toward democracy. 

"Progress" in Burma appears however to be far from what we would expect President Obama to align himself with. The progress the government of Myanmar is looking at currently is the ever increasing death tolls in the Arakan state and the Kachin region. This effort to rid the state of given ethnic groups and religions does not reflect democracy, at least in the way the United States practices it, but more directly reflects Mao's cultural revolution.

With the confiscation of land to resettle the area with acceptable ethnic groups the Burmese take yet another step toward completion of their genocide. This step forward allows the Arakan authorities the opportunity to build the ranks of Rakhine people and at the same time to decrease what little food the Rohingya had available. But to the silent West this still somehow seems to be another "flicker of progress".

Arbitrary Arrests Help Nasaka Extort Bribes

Arakan authorities have also forced Rohingya out of villages that were attacked in the June and October pogroms to further make room for Rakhine settlers. Rohingya who tried to defend or protect their homes and families also now face arrest as their old villages are bulldozed. As of Tuesday, February 5th, eleven Rohingya men have been convicted to ten years for their part in fighting off Rakhine mobs. The homes and villages of these eleven men, from Zeydi Pyin and Hati Para, are now bulldozed.

This policy of arresting the male Rohingya once again only points toward the type of progress that Myanmar is looking towards. By arresting the males of the Rohingya community the Arakan authorities leave the Rohingya villages and camps helpless and defenseless. If and when ethnic violence starts again in the Arakan the Rohingya will be at an even greater disadvantage. And with the arrests still taking place they will constantly be reminded of what will happen if they even attempt to defend themselves.

Yet despite all of this mounting evidence of a government hellbent on the destruction of a designated ethnic group the world remains silent. When given the opportunity to speak out against the blatant campaign of ethnic cleansing the West has repeatedly shown their incompetence. Western media has gone out of its way to praise Burmese politicians such as Suu Kyi while avoiding the discussion of the Rohingya all together. Their deafening silence on the issue is only further amplified by world leaders who use Burma as a political tool rather than the humanitarian crisis it is.

All the while thousands of Rohingya in and around cities like Sittwe are reduced to begging for food just to survive.

“What most of the world is not aware of are the refugees that are not living in [registered] camps,” said Oddny Gumaer from Partners Relief and Development. “And those people are living in conditions that are so bad that I’m sure if the international community doesn’t do something very soon they are going to die.”

Relief workers struggle to help those in the most need as Burmese police and politicians fight to find ways to minimalism their efforts. Even with what little aid is flowing through the blockades the Rohingya are still starving to death. And with conditions constantly growing worse, disease and pestilence run rampant.

“If they are lucky they have a tarp to cover them, many of them have stitched together old rice sacks. There are no toilets, no sanitation, doctors, and no access to hospitals. I saw babies that were so malnourished and children with bloated stomachs and mothers that couldn’t feed their babies because they didn’t have any milk.” Oddny Gumaer

So how much longer are we going to wait before the world begins to act? It should be obvious by now that Myanmar is not even close to showing "flickers of progress". If this situation is not dealt with immediately the Rohingya people of Burma will perish. The outside world must force Myanmar to get serious about their so called "democratic reforms". And most importantly, we must stop the slaughter of the Rohingya and force Burma to allow all humanitarian aid to reach the Rohingya in both camps and villages.

Ultimately the world will have to protect the Rohingya and provide food for them. We can not wait till we are looking back at this and telling ourselves "never again" again.

January 31, 2013

The Factory System And Burma

History Stuck In Replay Mode
(part of The Darkness Visible series)

(Rohingya In Aung Mingalar Ghetto)

From the very beginning of the implementation of the factory system in what would become known as the United States the intention was well established. Both the British and American forces used the system of slanted trade and dishonest treaties to grab land and decrease the native populations' numbers. Through the spread of disease, both intentional and indirect, the white settlers were able to increase the dependency of their "allied" Native American tribes and decrease the strength of their native foes. Economics, disease, and forced famine all became tools used to complement the system set in place by the English and perfected by the Americans.

In Burma a less prevalent system of forced dependency and rampant lies has been established when dealing with the native Rohingya peoples of the Arakan state. For well over 40 years now the government of Myanmar has been employing drastically slanted economic standards upon the Rohingya within its borders. To achieve this the Burmese have denied citizenship to the Rohingya to limit what economic opportunities the Rohingya have available to them. Burma has also used punitive taxes to keep the Rohingya permanently impoverished. And to add to what already appeared as an unfair playing field, Myanmar's government allows for the state to utilize Rohingya people as slave labor.

This method of applying an economic slant when dealing with the Rohingya follows the same patterns laid out by the Americans when conquering the old Indian Territory of Indiana. The only major difference in this situation is the fact that Burma does not recognize the Rohingya as an independent nation as did the Americans when dealing with native tribes. But with that distinction made, it is still hard to miss the abuses of basic economic principles by both the American government in the late 18th century - early 19th and the same abuses carried out by Burma.

Today in Burma actual trade of goods and food items is banned by the Arakan authorities when dealing with Rakhine and Rohingya groups. The only access to food, water, and basic living supplies (such as medicine and house hold items) is dictated by the local authorities at the advisement of the Burmese government. The intention behind this policy is to both assure that starvation and disease increase amongst the Rohingya and that economic liberties of the Rohingya are stifled.

As for the Native Americans, the same economic policies were carried out by baiting the tribes into first establishing trade and then skewing the rates at which trade was carried out. To further increase dependency the American government encouraged citizens to avoid trade with the natives and instead focusing trade at the forts (factories) and trade post. This meant that if Native American tribes wanted to trade they would have to come to the American government to do so. And by doing so the natives were trapped in unfair and often unjust trade agreements.

When the area in which the tribes of the old Indian Territory were decreased by simply redrawing the maps the Native Americans within the territory found themselves not only locked into trade deals they could not understand, but also competing with settlers to whom the deals did not apply. This meant that competition for food supplies and land became more desperate than ever before. Access to food was intentionally decreased as American officials "purchased" hunting grounds and redistributed them to white settlers. In essence, the food they needed was handed over to people who hated them.

For the Rohingya of the Arakan the access to food is often achieved through the good will of the few human rights groups (exp: Partners Relief and Development) willing to operate under Myanmar's miserable conditions. Food that is just sent into the country by outside sources on the other hand it more often than not unfairly distributed by the government. Most of this food is given to the Rakhine communities while some is sent to camps ahead of human rights groups to give the illusion of some effort being made by the Burmese.

In both cases the forced famine is the worst killer the two governments could produce. It is meant to win the war over the long haul while the enemy at the time starves slowly. For the Native Americans in Indiana this led to the rise of great leaders like Tecumseh and Blue Jacket (Weyapiersenwah). These brave warriors led their people in a seemingly apocalyptic battle to save what little they had left. For the Rohingya there have not been these such figures thus far. Instead the Rohingya have been expected to accept extinction while the world watches them march off to the grave.

In the aspect of battles the Native Americans in Indiana had Tippecanoe and Fallen Timbers. The Rohingya of Burma on the other hand have forty years of struggle pot marked with cases of ethnic cleansing and genocidal efforts to wipe them out. In June of 2012 the latest inferno of ethnic violence broke out as the Rakhine were whipped into a fury by Rakhine Nationalities Development Party (RNDP) propaganda. There has been little opportunity for the Rohingya to fight back. For the most part the Rohingya can only take to the sea as a form of fighting back... in other words... fight or flight.

(Native American Women in Canoe in Indiana)

When Illinois became a state the Native peoples of Indiana had nowhere left to run. The Indiana Indian Territory was their grave or prison given the disposition of the American government toward their tribe. Many would flee westward or be marched there forcibly. Others would take to the great white north.

Rohingya who flee to Thailand face an ironic twist in the fact that they are forced back out to sea.

The system used to drive the natives of coveted territory is often the same regardless of the era in which it is used.The government that uses these tactics does so knowing that the outcome will be the devastation of the community which stands in the way. With the Native Americans the trade off was the destruction of the natives for more land than America knew what to do with. With the Rohingya the trade off is an ethnically pure state with land and resources to exploit for the over development of Burma's coast. It also means that the Buddhist Rakhine no longer would have to tolerate the Muslim Rohingya.

The comparison between the Native American tribes in Indiana and the Rohingya of Burma ends with the fact that the Native Americans of Indiana are all but gone today. The Rohingya still exist in numbers that still resemble their original populations. The Rohingya are dieing in numbers that they have not seen in almost a generation. The Rohingya that are not accepting starvation are taking to the sea to escape. Either way they are almost guaranteed death.

As of now however, the Rohingya still live. No matter how miserable life may be, they are still alive. This will only remain so however if the outside world intervenes and puts and end to the heartless massacre of the Rohingya by the Burmese Arakan state and the government. It must be made clear that we as a world community will not tolerate this crime against humanity.

January 27, 2013

From Warsaw To Aung Mingalar

Welcome To The Ghetto
(part of The Darkness Visible series)

(Hitler Used The Ghetto As A Steppingstone To Auschwitz)

From day one the residents of Warsaw's ghetto were told that they were being housed here because they were no longer equals to their once neighbors and countrymen. The ghetto was never meant to be a permanent solution to the "Jewish Question" in Poland and Europe. It was only meant to segregate the "unclean" from the "pure Aryan" race. For many in Warsaw the ghetto was just the beginning of the end. 

In Aung Mingalar, a modern ghetto in its own right, the segregation they now face is obviously not meant to be a permanent solution to the situation that Myanmar has manufactured. This crises, or series there of, is not being wasted upon the government of Burma. The creation of ghettos and camps across the Arakan is just one step in the long game that the old Junta set in motion. For many in Aung Mingalar this ghetto will simply be the beginning of the end. 

It has long been a model of history to repeat itself. In doing so it has shown us that by ignoring the lessons it has attempted to teach us we are assuring ourselves the opportunity to repeat them. In the case of genocide the lessons have not been learned. With every repetition of this lesson we watch without fail as the world misses the opportunity to learn... the chance to set old wrongs right and to save more victims from history's darkest fate. 

(Burma's Open Air Prison. Aung Mingalar Ghetto)

"I have lost everything," Mohammed Rafi, a Rohingya man who's house was burnt on the same day that his father-in-law was hacked apart with machetes. 

During the June outbreak of ethnic cleansing the Rohingya of Sittwe were targeted for segregation and annihilation. Entire Rohingya neighborhoods were razed as the Rakhine mobs were pointed toward their intended targets. The military offered resistance only for villages and neighborhoods where they would turn around and barricade the Rohingya within. Almost over night the ghettos of Burma were erected and the crisis had begun. 

Violence and the perception of anarchy gave the Burmese military a smoke screen that can not be overlooked. It was with this crisis that Burma acted out its darkest desires and sickest fantasy. By exploiting the racial tensions that already existed the Burmese government was able to fan the flames into and inferno. And with the help of the Buddhists monks they were able to guide the fire across the map just as they desired. All the Burmese government had to do was set back and wait till they could step in and "restore order" to the burning Arakan. 

The tragedy that occurred in June of 2012 was orchestrated. The chaos was planned in as much a manner as how Hitler's SA had planned the pogrom of Kristallnacht. With the use of religious fervor and racial hatred, Burma was able to go forward with their plan to ethnically cleanse the Arakan once and for all. 

In previous post Alder's Ledge has laid out the eight stages of genocide and just how Burma has been checking off the stages. Much like the Nazis of Germany, Burma is using these stages a blueprint to their final goal of solving their Rohingya question. The ghetto is simply a tool used to achieve the construction of a "pure" society. 

“If they gave us the security and allowed us to go the market, then I think that could easily solve the problem,” says Rafi. “The Rakhine [Arakanese] can go to the market and they can go to the hospital, but we cannot.”

Through segregation and isolation the Burmese government has been able to increase the rate of death at a higher rate in the ghettos than in the refugee camps. With overcrowding and poor sanitation common diseases are able to spread easily. To further the spread of these diseases the Burmese have taken the ghetto a step further by denying medical aid and blockading any form of medical assistance or supplies. In doing so the government of Myanmar has created the perfect conditions for higher mortality rates and the rise of what would otherwise have been easily preventable diseases. 

To increase the rate of death even further than disease alone could afford, the Burmese also have taken the measure of preventing food and water from entering the ghettos. Without predictable and reliable access to food and water the people of these ghettos resort to scavenging what few resources they can come across. Food items that would have been overlooked in better days are now utilized regardless of their cleanliness. Water that would have been thrown out is now a source of drinking water regardless of the risk it presents. 

The Jews of Warsaw saw the same steps taken by the German SS. As the Warsaw ghetto became more and more crowded the German SS made fewer and fewer patrols through its streets. This was mainly due to the amount of human waste, the smell of death, and lice and other petulance that plagued the ghetto. For the most part the German SS only entered the ghetto when they believed that food or weapons had been smuggled into the ghetto by children who routinely risked their lives by slipping in and out of the ghetto to scavenge for their families.

“Segregation affects both communities economically, but its impact on the Muslim communities is absolutely disastrous,” says Chris Lewa, head of the Arakan Project. “It curtails their livelihoods, confines them to squalid camps or ghettos making them dependent on humanitarian aid whose delivery is hampered by security threats on aid workers.  [Seven] months on – this is outrageous, unsustainable and inhumane.”

History has shown us that once a government engages in this behavior it is highly unlikely to stop utilizing these criminal tactics on its own. Had it not been for the actions of Polish Resistance fighters the attempts to wipe out Poland's Jewish population would have been successful. It was only through the actions of outsiders that the German regime was halted in its attempts to fulfill their genocidal aims. Burma's case is no different. 

If the government of Burma is allowed to continue forward with its use of ghettos the world will undoubtedly see death camps in Myanmar's future. After all, this is a regime that is facing countless rebellions by ethnic groups it does not believe are "purely Burmese". In the Kachin the Burmese have been using weapons considered illegal by the conventions adhered to by the UN. In the Arakan they have been openly utilizing methods that recreate the crimes of the Nazis and other genocidal regimes. Yet as a world community we treat Burma as though it is special. 

When Cambodia fell into the hands of Pol Pott and the Khmer Rouge the crimes that followed were leaked out to the world almost routinely. We as a world community knew of the "killing fields" and did nothing to stop it. It was only with the invasion of the Vietnamese that the brutal genocide in Cambodia came to an end. 

Burma is no exception to the lessons history has taught us. Just because it has put on the charade of pretending to be in midst of "democratic reform" does not mean it is not committing genocide. Aung San Suu Kyi may very well be the world's sweetheart for her role in this "democratic movement", but that doesn't wash her hands when it comes to ethnic cleansing. 

In the end we will have to look back on Burma in the future and admit to ourselves that we were there when the ghettos went up. We will have to look back on this day and tell ourselves honestly that we did nothing to end the suffering of the Rohingya people. And when that day comes the world will undoubtedly tell itself in the most vain way it can manage... never again.